Sunan an-Nasa'i 2839
Concession Allowing A Muhrim To Get Married
Show the chain
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ حُمَيْدٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ
أَنَّ رَسُولَ اللَّهِ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُمَا مُحْرِمَانِ
Translation
Chain of narrators
- Ibrāhīm b. Yūnus b. Muḥammad
- my father
- Ḥammād b. Salamah
- Ḥumayd
- Mujāhid
- Ibn ʿAbbās
That the Messenger of Allah married Maimunah when they were both in Ihram.
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Shadh | fawazahmed0 |
| al-Albani | Shadh | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
في قول ابن عباس أن النبي صلى الله عليه وسلم تزوج ميمونة وهو محرم رواه البخاري ومسلم وأصحاب السنن لأن ابن المسيب وغيره وهموه في ذلك فإنه انفرد به وخالفته ميمونة وأبو رافع فرويا أنه نكحها وهو حلال وهو أولى بالقبول لأن ميمونة هي الزوجة وأبو رافع هو السفير بينهما فهما أعرف بالواقعة من ابن عباس لأنه ليس له من التعلق بالقصة ما لهما ولصغره حينئذ عنهما إذ لم يكن في سنهما ولا يقرب منه فإن لم يكن وهما
machine translationRegarding the statement of Ibn ʿAbbās that the Prophet ﷺ married Maymūnah while he was in a state of iḥrām, which was narrated by al-Bukhārī, Muslim and the authors of the Sunan: Ibn al-Musayyab and others held that he was mistaken in it, for he was alone in reporting it, and Maymūnah and Abū Rāfiʿ contradicted him, narrating that he married her while he was not in iḥrām. Their report is more deserving of acceptance, because Maymūnah is the wife herself and Abū Rāfiʿ was the envoy between them, so the two of them knew the event better than Ibn ʿAbbās, since he did not have the connection to the story that they had, and because he was younger than they were at that time, as he was not of their age nor close to it. And if it was not a mistake on their part,
in سنن النسائي, p. 2841 - Saʿīd b. al-Musayyib
وهم ابن عباس في تزويج ميمونة وهو محرم وإن كانت خالته ما تزوجها صلى الله عليه وسلم إلا بعدما حل
machine translationIbn ʿAbbās was mistaken about the marriage to Maymūnah while he was in iḥrām, even though she was his maternal aunt. He ﷺ married her only after he had left the state of iḥrām.
in سنن النسائي, p. 2841 - Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط
machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error.
in سنن النسائي, p. 2841 - Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روي عنه أنه عليه السلام نكح ميمونة وهو محرم إلا ابن عباس وحديثه بذلك صحيح ثابت من نكاح ميمونة
machine translationI do not know of any Companion from whom it was narrated that he, peace be upon him, married Maymūnah while in iḥrām except Ibn ʿAbbās, and his hadith on that is sound and established concerning the marriage to Maymūnah.
in سنن النسائي, p. 2841
Show 1 more
- al-Albani
شاذ
machine translationAnomalous (shādhdh)
in ضعيف سنن النسائي, p. 2839
Other narrations of this report
Sunan an-Nasa'i 3274Musannaf Ibn Abi Shaybah 13115al-Sunan al-Kubra (al-Nasa'i) 3187al-Sunan al-Kubra (al-Nasa'i) 5390
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٍثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.عن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHأَبِيثقة ثبتحدثنا
- truthful (ṣadūq)إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍصدوقأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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