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العربية

Sunan an-Nasa'i 2768

What Should One Say When Stipulating A Condition?

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أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ قَالَ أَنْبَأَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَعَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى ضُبَاعَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي شَاكِيَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَقَالَ لَهَا النَّبِيُّ ﷺ حُجِّي وَاشْتَرِطِي إِنَّ مَحِلِّي حَيْثُ تَحْبِسُنِي

Translation

Chain of narrators
  1. Isḥāq b. Ibrāhīm
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. al-Zuhrī
  5. ʿUrwah
  6. ʿĀʾishah
  7. Hishām b. ʿUrwah
  8. his father
  9. ʿĀʾishah

"Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Sahih) Ishaq said: I said to 'Abdur-Razzaq: Both from 'Aishah, HIsham and Az-Zuhir? He said: "Yes" Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma'mar. Chpater 61. What Is Done By The One Who Was Prevented During Hajj Without Having Stipulated Condition

Notes

  • قَالَ إِسْحَاقُ قُلْتُ لِعَبْدِ الرَّزَّاقِ كِلاَهُمَا عَنْ عَائِشَةَ هِشَامٌ وَالزُّهْرِيُّ قَالَ نَعَمْ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ غَيْرَ مَعْمَرٍ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ

Grades by grader

Abu GhuddahSahihfawazahmed0
Zubair Ali ZaiSahih Muslimfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 2767fawazahmed0, hadithunlocked

Other narrations of this report

Sunan Ibn Majah 2937Musnad Ahmad 3302Musannaf Ibn Abi Shaybah 14947Musannaf Ibn Abi Shaybah 14951Sunan al-Daraqutni 2492

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنبأنا
  5. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أنبأنا
  6. Isḥāq b. Ibrāhīm
    trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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