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Sunan an-Nasa'i 2766

What Should One Say When Stipulating A Condition?

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أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا أَبُو النُّعْمَانِ قَالَ حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ الأَحْوَلُ قَالَ حَدَّثَنَا هِلاَلُ بْنُ خَبَّابٍ قَالَ

سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنِ الرَّجُلِ يَحُجُّ يَشْتَرِطُ قَالَ الشَّرْطُ بَيْنَ النَّاسِ فَحَدَّثْتُهُ حَدِيثَهُ يَعْنِي عِكْرِمَةَ فَحَدَّثَنِي عَنِ ابْنِ عَبَّاسٍ أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ أَقُولُ قَالَ قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ وَمَحِلِّي مِنَ الأَرْضِ حَيْثُ تَحْبِسُنِي فَإِنَّ لَكِ عَلَى رَبِّكِ مَا اسْتَثْنَيْتِ

Translation

Chain of narrators
  1. Ibrāhīm b. Yaʿqūb
  2. Abū al-Nuʿmān
  3. Thābit b. Yazīd al-Aḥwal
  4. Hilāl b. Khabbāb

"I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord."

Grades by grader

Zubair Ali ZaiGoodAnother source records this grader as “Isnaad Sahih” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahHasan Sahihfawazahmed0
al-AlbaniHasan Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    وأسانيدها كلها قوية أي الباب ومنها حديث ابن عباس هذا

    machine translationTheir chains of transmission are all strong (qawī), that is, those of the chapter, and among them is this hadith of Ibn ʿAbbās.

    in سنن النسائي, p. 2767

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    في حكم العنعنة
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عكرمة مولى ابن عباسثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    حدثني
  3. truthful (ṣadūq), his memory changed at the end of his lifed. 144 AH
    هِلَالُ بْنُ خَبَّابٍصدوق ، تغير بآخره
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 169 AH
    ثَابِتُ بْنُ يَزِيدَ الْأَحْوَلُثقة ثبت
    حدثنا
  5. trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223
    أَبُو النُّعْمَانِثقة ثبت ، تغير في آخر عمره
    حدثنا
  6. trustworthy (thiqah), ḥāfiẓ, accused of Naṣb (hostility to ʿAlī)d. after 244 AH, or 256 AH, or 259 AH
    إِبْرَاهِيمُ بْنُ يَعْقُوبَثقة حافظ ، رمي بالنصب
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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