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Sunan an-Nasa'i 2675

The Prohibition of Wearing Burnouses in Ihram

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أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ وَعَمْرُو بْنُ عَلِيٍّ قَالاَ حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ هَارُونَ قَالَ حَدَّثَنَا يَحْيَى وَهُوَ ابْنُ سَعِيدٍ الأَنْصَارِيُّ عَنْ عُمَرَ بْنِ نَافِعٍ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ

أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ ﷺ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا قَالَ لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ

Translation

Chain of narrators
  1. Muḥammad b. Ismāʿīl b. Ibrāhīm and ʿAmrū b. ʿAlī
  2. Yazīd Wahū Ibn Hārūn
  3. Yaḥyá Wahū Ibn Saʿīd al-Anṣārī
  4. ʿUmar b. Nāfiʿ
  5. his father
  6. Ibn ʿUmar

a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 2674fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-Raḥmān b. al-Jawzī

    حديث ابن عمر اختلف في رفعه ووقفه

    machine translationThe hadith of Ibn ʿUmar: there is disagreement over whether it is raised (marfūʿ) to the Prophet ﷺ or stopped (mawqūf) at the Companion.

    in سنن النسائي, p. 2676

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    أَبِيهِثقة ثبت فقيه مشهور
    عن
  3. trustworthy (thiqah)d. during the caliphate of Abū Jaʿfar
    عُمَرَ بْنِ نَافِعٍثقة
    عن
  4. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى - وَهُوَ ابْنُ سَعِيدٍ الْأَنْصَارِيُّثقة ثبت
    حدثنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ - وَهُوَ ابْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    وَعَمْرُو بْنُ عَلِيٍّثقة حافظ
    أخبرني
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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