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العربية

Sunan an-Nasa'i 2618

Buying Something That One Has Given In Charity

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أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا بِشْرٌ وَيَزِيدُ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ عَتَّابَ بْنَ أَسِيدٍ أَنْ يَخْرِصَ الْعِنَبَ فَتُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا

Translation

Chain of narrators
  1. ʿAmr b. ʿAlī
  2. Bishr and Yazīd
  3. ʿAbd al-Raḥman b. Isḥāq
  4. al-Zuhrī
  5. Saʿīd b. al-Musayyab

That the Messenger of Allah told 'Attab bin Usaid to estimate the (harvest of) grapes, and to pay Zakah in raisins, just as the Zakah on date palms is given in died dates.

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahHasan Isnaadfawazahmed0
al-AlbaniHasan Isnaadfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ishbīlī

    هو حديث منقطع ولا يتصل من وجه صحيح لأن سعيد بن المسيب لم يسمع من عتاب بن أسيد

    machine translationIt is a disconnected (munqaṭiʿ) hadith and is not connected by any sound route, because Saʿīd b. al-Musayyab did not hear from ʿAttāb b. Asīd.

    in سنن النسائي, p. 2619
  • ابن الملقن

    فيه انقطاع بين سعيد بن المسيب وعتاب بن أسيد

    machine translationIt contains a break in the chain (inqiṭāʿ) between Saʿīd b. al-Musayyab and ʿAttāb b. Asīd.

    in سنن النسائي, p. 2619
  • Abū Ḥatim al-Rāzī

    الصحيح عن سعيد أنه مرسل

    machine translationThe sound report from Saʿīd is that it is mursal.

    in سنن النسائي, p. 2619
  • ʿAbd al-ʿAẓīm al-Mudhirī

    انقطاعه ظاهر لأن مولد سعيد في خلافة عمر ومات عتاب يوم مات أبو بكر وسبقه إلى ذلك ابن عبد البر

    machine translationIts disconnection is obvious, because Saʿīd was born during the caliphate of ʿUmar, and ʿAttāb died on the day Abū Bakr died; Ibn ʿAbd al-Barr preceded him in saying this.

    in سنن النسائي, p. 2619
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  • Ẓāhirī

    سعيد بن المسيب عن عتاب بن أسيد منقطع لم يسمع منه

    machine translationSaʿīd b. al-Musayyab from ʿAttāb b. Asīd is disconnected (munqaṭiʿ); he did not hear from him.

    in سنن النسائي, p. 2619
  • Ibn ʿAbd al-Barr

    انفرد به عبد الرحمن بن إسحاق عن الزهري عن سعيد وليس بالقوي

    machine translationʿAbd al-Raḥmān b. Isḥāq was alone in transmitting it from al-Zuhrī from Saʿīd, and he is not strong (laysa bi-l-qawī).

    in سنن النسائي, p. 2619
  • Abū Daʾūd

    سعيد لم يسمع من عتاب

    machine translationSaʿīd did not hear from ʿAttāb.

    in سنن النسائي, p. 2619
  • ʿAbd al-ʿAẓīm al-Mudhirī

    انقطاعه ظاهر لأن مولد سعيد في خلافة عمر ومات عتاب يوم مات أبو بكر

    machine translationIts disconnection is obvious, because Saʿīd was born during the caliphate of ʿUmar, and ʿAttāb died on the day Abū Bakr died.

    in سنن النسائي, p. 2619
  • Ibn Ḥajar al-ʿAsqalānī

    فيه انقطاعا

    machine translationIt contains a break in the chain (inqiṭāʿ).

    in سنن النسائي, p. 2619
  • Abū Daʾūd

    مداره على سعيد بن المسيب عن عتاب وقد قال أبو داود لم يسمع منه وقال ابن قانع لم يدركه

    machine translationIts transmission revolves around Saʿīd b. al-Musayyab from ʿAttāb. Abū Dāwūd said: he did not hear from him, and Ibn Qāniʿ said: he did not meet him.

    in سنن النسائي, p. 2619
  • Abū Ḥatim al-Rāzī

    الصحيح عن سعيد بن المسيب أن النبي صلى الله عليه وسلم أمر عتابا مرسل وهذه رواية عبد الرحمن بن إسحاق عن الزهري

    machine translationThe sound report from Saʿīd b. al-Musayyab, that the Prophet ﷺ commanded ʿAttāb, is mursal, and this is the narration of ʿAbd al-Raḥmān b. Isḥāq from al-Zuhrī.

    in سنن النسائي, p. 2619
  • Ibn ʿAbd al-Barr

    مدار الحديث على سعيد بن المسيب عن عتاب وهو مرسل لأن عتابا مات قبل مولد ابن المسيب

    machine translationThe hadith revolves around Saʿīd b. al-Musayyab from ʿAttāb, and it is mursal, because ʿAttāb died before Ibn al-Musayyab was born.

    in سنن النسائي, p. 2619
  • al-Albani

    إسناده حسن مرسل

    in صحيح سنن النسائي, p. 2617

Narrators

  1. ʿAttāb b. Asīd b. Abī al-ʿĪṣ al-Umawī
    He has companionship (Companion, ṣuḥbah)d. 12 AH, or 21 AH, or 22 AH, or 23 AH
    عَتَّابُ بْنُ أَسِيدِ بْنِ أَبِي الْعِيصِ الْأُمَوِيُّله صحبة
    عن
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. ʿAbd al-Raḥmān b. Isḥāq
    truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AH
    عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَصدوق رمي بالقدر
    حدثنا
  5. Yazīd b. Zurayʿ
    trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    وَيَزِيدُثقة ثبت .
    حدثنا
  6. ʿAmr b. ʿAlī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّثقة حافظ
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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