Sunan an-Nasa'i 2503
The Obligation Of Zakah Of Ramadan For Muslims To The Exclusion Of Non-Muslims Having A Covenant
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ
أَنَّ رَسُولَ اللَّهِ ﷺ فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ
Translation
Chain of narrators
- Muḥammad b. Salamah and -al-Ḥārith b. Miskīn Qirāʾah ʿAlayh
- Asmaʿ Wa-al-Lafẓ Lah
- Ibn al-Qāsim
- Mālik
- Nāfiʿ
- Ibn ʿUmar
the Messenger of Allah enjoined Zakatul-Fitr at the end of Ramadan upon the people; a Sa' of dates or a Sa' of barley, upon everyone, free or slave, male or female, of the Muslims.
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 2502 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
قوله من المسلمين زيادة صحيحة
machine translationHis words "from among the Muslims" are an authentic (ṣaḥīḥ) addition.
in سنن النسائي, p. 2504 - Badr al-Dīn al-ʿAynī
قال ابن بزيزة قوله من المسلمين زيادة مضطربة من غير شك من جهة الإسناد والمعنى
machine translationIbn Bazīzah said: His words "from among the Muslims" are an addition that is unsound (muḍṭarib), without doubt, in terms of both the chain of transmission and the meaning.
in سنن النسائي, p. 2504
Other narrations of this report
Sunan al-Daraqutni 2088Sunan al-Daraqutni 2089Sunan al-Daraqutni 2093Sunan al-Daraqutni 2094Sunan al-Daraqutni 2095Sunan al-Daraqutni 2099
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثني
- trustworthy (thiqah)d. 191 AHابْنِ الْقَاسِمِثقةعن
- trustworthy (thiqah), a jurist (faqīh)d. 248 AH or 249 AH or 250 AHوَالْحَارِثُ بْنُ مِسْكِينٍثقة فقيهقراءة عليه وأنا أسمع
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī
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