MajelisNoteDalilدليل

Sunan an-Nasa'i 2479

Zakah On Jewelry

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أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ عَنْ حُسَيْنٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ امْرَأَةً مِنْ أَهْلِ الْيَمَنِ أَتَتْ رَسُولَ اللَّهِ ﷺ وَبِنْتٌ لَهَا فِي يَدِ ابْنَتِهَا مَسَكَتَانِ غَلِيِظَتَانِ مِنْ ذَهَبٍ فَقَالَ أَتُؤَدِّينَ زَكَاةَ هَذَا قَالَتْ لاَ قَالَ أَيَسُرُّكِ أَنْ يُسَوِّرَكِ اللَّهُ ﷻ بِهِمَا يَوْمَ الْقِيَامَةِ سِوَارَيْنِ مِنْ نَارٍ قَالَ فَخَلَعَتْهُمَا فَأَلْقَتْهُمَا إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ هُمَا لِلَّهِ وَلِرَسُولِهِ ﷺ

Translation

Chain of narrators
  1. Ismāʿīl b. Masʿūd
  2. Khālid
  3. Ḥusayn
  4. ʿAmr b. Shuʿayb
  5. his father
  6. his father

a woman from among the people of Yemen came to the Messenger of Allah with a daughter of hers, and on the daughter's hand were two thick bangles of gold. He said: "Do you pay Zakah on these? She said: "No." He said: "Would it please you if Allah were to put two bangles of fire on you on the Day of Resurrection? " So she took them of and gave them to the Messenger of Allah and said: "They are for Allah and His Messenger."

Notes

  • قَالَ فَخَلَعَتْهُمَا فَأَلْقَتْهُمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ هُمَا لِلَّهِ وَلِرَسُولِهِ صلى الله عليه وسلم

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahHasanfawazahmed0
Ibn al-QaṭṭānSound Chainin سنن النسائي, p. 2480hadithunlocked
al-AlbaniGoodin صحيح سنن النسائي, p. 2478fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن الملقن

    هو حديث صحيح

    machine translationIt is an authentic (ṣaḥīḥ) hadith.

    in سنن النسائي, p. 2480
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    لا يصح في هذا الباب شيء

    machine translationNothing authentic (ṣaḥīḥ) is established on this topic.

    in سنن النسائي, p. 2480
  • al-Tirmidhi

    لا يصح في هذا عن النبي صلى الله عليه وسلم شيء

    machine translationNothing authentic (ṣaḥīḥ) is established from the Prophet ﷺ concerning this.

    in سنن النسائي, p. 2480

Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AH
    حُسَيْنٍثقة ، ربما وهم
    عن
  5. trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدٌثقة ثبت.
    حدثنا
  6. trustworthy (thiqah)d. 248 AH, in al-Ṣarīfīnī's « book »: died in the year 242 AH
    إِسْمَاعِيلُ بْنُ مَسْعُودٍثقة
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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