MajelisNoteDalilدليل

Sunan an-Nasa'i 2286

Mentioning the saying: "The one who fasts while travelling is like the one who does not fast while a resident"

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أَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أَبِيهِ قَالَ

الصَّائِمُ فِي السَّفَرِ كَالْمُفْطِرِ فِي الْحَضَرِ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá b. Ayyūb
  2. Abū Muʿāwiyah
  3. Ibn Abū Dhiʾb
  4. al-Zuhrī
  5. Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf
  6. his father

"The one who fasts while traveling is like one who does not fast while a resident.' (Daif)

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked
Abu GhuddahDaiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه يونس بن يزيد من رواية القاسم بن مبرور عنه وأسامة بن زيد الليثي وعقيل بن خالد من رواية سلامة عنه ويزيد بن عياض عن الزهري عن أبي سلمة بن عبد الرحمن عن أبيه عن النبي صلى الله عليه وسلم ورواه ابن أبي ذئب عن الزهري واختلف عنه فرواه معن بن عيسى وأبو أحمد الزبيري وحماد بن خالد الخياط وغيرهم عن ابن أبي ذئب عن الزهري عن أبي سلمة عن أبيه موقوفا وخالفهم أبو معاوية الضرير رواه عن ابن أبي ذئب عن الزهري عن حميد بن عبد الرحمن عن أبيه موقوفا والصحيح عن أبي سلمة عن أبيه موقوفا

    machine translationIt was narrated by Yūnus b. Yazīd, in the transmission of al-Qāsim b. Mabrūr from him; by Usāmah b. Zayd al-Laythī; by ʿUqayl b. Khālid, in the transmission of Salāmah from him; and by Yazīd b. ʿIyāḍ, from al-Zuhrī, from Abū Salamah b. ʿAbd al-Raḥmān, from his father, from the Prophet ﷺ. Ibn Abī Dhiʾb also narrated it from al-Zuhrī, and there is disagreement about him. Maʿn b. ʿĪsā, Abū Aḥmad al-Zubayrī, Ḥammād b. Khālid al-Khayyāṭ and others narrated it from Ibn Abī Dhiʾb, from al-Zuhrī, from Abū Salamah, from his father, as a statement of the Companion (mawqūf). Abū Muʿāwiyah al-Ḍarīr differed from them: he narrated it from Ibn Abī Dhiʾb, from al-Zuhrī, from Ḥumayd b. ʿAbd al-Raḥmān, from his father, as mawqūf. The correct version is from Abū Salamah, from his father, as mawqūf.

    in سنن النسائي, p. 2287
  • ابن عدي

    صحح كونه موقوفا

    machine translationHe deemed it sound (ṣaḥīḥ) that it is mawqūf.

    in سنن النسائي, p. 2287
  • Dāraquṭnī

    والصحيح عن أبي سلمة عن أبيه موقوفا

    machine translationThe correct version is from Abū Salamah, from his father, as mawqūf.

    in سنن النسائي, p. 2287

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AH
    عَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرة
    عن
  2. Trustworthy (thiqah).d. 95 AH, also said 105 AH, which is an error
    حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍثقة.
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
    حدثنا
  5. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. between 241 and 250 AH
    مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَثقة حافظ
    أخبرني
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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