Sunan an-Nasa'i 2129
Mentioning The Differences Reported From Mansur In The Hadith Of Ribi
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أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ
صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ حَالَ بَيْنَكُمْ وَبَيْنَهُ سَحَابٌ فَأَكْمِلُوا الْعِدَّةَ وَلاَ تَسْتَقْبِلُوا الشَّهْرَ اسْتِقْبَالاً
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- Ismāʿīl b. Ibrāhīm
- Ḥātim b. Abū Ṣaghīrah
- Simāk b. Ḥarb
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
"Fast when you see it, and stop fasting when you see it, and if clouds prevent you from seeing it, then complete the number, and do not fast ahead of Ramadan."
Grades by grader
| al-Albani | Soundin صحيح سنن النسائي, p. 2128Another source records this grader as “Weak” (hadithunlocked). | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| Zubair Ali Zai | SahihAnother source records this grader as “Da if” (sunnah.com). | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
صحيح لعكرمة عن ابن عباس
machine translationAuthentic (ṣaḥīḥ), through the narration of ʿIkrimah from Ibn ʿAbbās.
in سنن النسائي, p. 2130
Other narrations of this report
Sahih al-Bukhari 1900Sahih al-Bukhari 1906Sahih al-Bukhari 1907Sahih Muslim 1080cal-Mu'jam al-Awsat 2645
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةحدثنا
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah)d. between 141 AH and 150 AHحَاتِمُ بْنُ أَبِي صَغِيرَةَثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة حافظحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī
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