MajelisNoteDalilدليل

Sunan an-Nasa'i 185

Not Performing Wudu' From That Which Has Been Altered By Fire

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أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ قَالَ حَدَّثَنَا شُعَيْبٌ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ قَالَ

كَانَ آخِرَ الأَمْرَيْنِ مِنْ رَسُولِ اللَّهِ ﷺ تَرْكُ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ

Translation

Chain of narrators
  1. ʿAmr b. Manṣūr
  2. ʿAlī b. ʿAyyāsh
  3. Shuʿayb
  4. Muḥammad b. al-Munkadir
  5. Jābir b. ʿAbdullāh

It was reported that Jabir (ra) said "That last of the two matters from the Messenger ofAllah ﷺ was leaving off ablution from that which had been touched by fire."

Grades by grader

Abu GhuddahSahihfawazahmed0
Zubair Ali ZaiIsnaad Sahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥazm

    لا يصح

    machine translationIt is not authentic (lā yaṣiḥḥ).

    in سنن النسائي, p. 185
  • Abū Ḥatim al-Rāzī

    مضطرب المتن

    machine translationIts text is inconsistent (muḍṭarib al-matn).

    in سنن النسائي, p. 185
  • Maghlaṭay

    في الحديث علة خفيت على من صححه

    machine translationThere is a hidden defect (ʿillah) in the hadith that escaped those who authenticated it.

    in سنن النسائي, p. 185
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in سنن النسائي, p. 185
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  • Abū Ḥatim al-Rāzī

    حديث مضطرب المتن إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ولم يتوضأ كذا رواه الثقات عن ابن المنكدر عن جابر ويمكن أن يكون شعيب حدث به من حفظه فوهم فيه وقال في موضع آخر إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ثم صلى ولم يتوضأ

    machine translationIt is a hadith with an inconsistent text (muḍṭarib al-matn). What actually happened is that the Prophet ﷺ ate a shoulder (of meat) and did not perform ablution. This is how the trustworthy narrators related it from Ibn al-Munkadir, from Jābir. It is possible that Shuʿayb narrated it from memory and erred in it. And in another place he said: it is only that the Prophet ﷺ ate a shoulder, then prayed and did not perform ablution.

    in سنن النسائي, p. 185
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in سنن النسائي, p. 185
  • Abū Ḥatim al-Rāzī

    هذا حديث مضطرب المتن إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ولم يتوض كذا رواه الثقات عن ابن المنكدر عن جابر ويحتمل أن يكون شعيب حدث به من حفظه فوهم فيه

    machine translationThis is a hadith with an inconsistent text (muḍṭarib al-matn). What actually happened is that the Prophet ﷺ ate a shoulder (of meat) and did not perform ablution. This is how the trustworthy narrators related it from Ibn al-Munkadir, from Jābir. It is possible that Shuʿayb narrated it from memory and erred in it.

    in سنن النسائي, p. 185

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    سمعت
  2. trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AH
    مُحَمَّدِ بْنِ الْمُنْكَدِرِثقة فاضل
    عن
  3. trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AH
    شُعَيْبٌثقة عابد
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 210 AH, or: 218 AH, or: 219 AH
    عَلِيُّ بْنُ عَيَّاشٍثقة ثبت
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. between 241 and 250 AH
    عَمْرُو بْنُ مَنْصُورٍثقة ثبت
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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