Sunan an-Nasa'i 184
Not Performing Wudu' From That Which Has Been Altered By Fire
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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ عَنِ ابْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
شَهِدْتُ رَسُولَ اللَّهِ ﷺ أَكَلَ خُبْزًا وَلَحْمًا ثُمَّ قَامَ إِلَى الصَّلاَةِ وَلَمْ يَتَوَضَّأْ
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Aʿlá
- Khālid
- Ibn Jurayj
- Muḥammad b. Yūsuf
- Ibn Yasār
- Ibn ʿAbbās
It was reported that Ibn 'Abbas said "I witnessed (that) the Messenger of Allah ﷺ ate bread and meat, then stood for prayer and did not perform ablution. "
Grades by grader
| al-Albani | Soundin صحيح النسائي, p. 184 | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
Other narrations of this report
Musnad Ahmad 17705Sahih Ibn Hibban 1129Musannaf Ibn Abi Shaybah 545al-Sunan al-Kubra (al-Bayhaqi) 742
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AHابْنِ يَسَارٍثقة فاضل , أحد الفقهاء السبعةعن
- trustworthy, precise (thiqah thabt)d. around 140 AHمُحَمَّدُ بْنُ يُوسُفَثقة ثبتحدثني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- trustworthy (thiqah), firm (thabt).d. 186 AH.خَالِدٌثقة ثبت.حدثنا
- trustworthy (thiqah)d. 245 AHمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَىثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
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