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Sunan an-Nasa'i 184

Not Performing Wudu' From That Which Has Been Altered By Fire

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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ عَنِ ابْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

شَهِدْتُ رَسُولَ اللَّهِ ﷺ أَكَلَ خُبْزًا وَلَحْمًا ثُمَّ قَامَ إِلَى الصَّلاَةِ وَلَمْ يَتَوَضَّأْ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbd al-Aʿlá
  2. Khālid
  3. Ibn Jurayj
  4. Muḥammad b. Yūsuf
  5. Ibn Yasār
  6. Ibn ʿAbbās

It was reported that Ibn 'Abbas said "I witnessed (that) the Messenger of Allah ﷺ ate bread and meat, then stood for prayer and did not perform ablution. "

Grades by grader

al-AlbaniSoundin صحيح النسائي, p. 184fawazahmed0, hadithunlocked
Abu GhuddahSahihfawazahmed0
Zubair Ali ZaiIsnaad Sahihfawazahmed0

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AH
    ابْنِ يَسَارٍثقة فاضل , أحد الفقهاء السبعة
    عن
  3. trustworthy, precise (thiqah thabt)d. around 140 AH
    مُحَمَّدُ بْنُ يُوسُفَثقة ثبت
    حدثني
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  5. trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدٌثقة ثبت.
    حدثنا
  6. trustworthy (thiqah)d. 245 AH
    مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَىثقة
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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