Sunan an-Nasa'i 1710
Mentioning the different narrations from Az-Zuhri, for the hadith of Abu Ayyub concerning Witr
Show the chain
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ قَالَ حَدَّثَنَا بَقِيَّةُ قَالَ حَدَّثَنِي ضُبَارَةُ بْنُ أَبِي السَّلِيلِ قَالَ حَدَّثَنِي دُوَيْدُ بْنُ نَافِعٍ قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ قَالَ حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ عَنْ أَبِي أَيُّوبَ أَنَّ النَّبِيَّ ﷺ قَالَ
الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِسَبْعٍ وَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلاَثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ
Translation
Chain of narrators
- ʿAmr b. ʿUthmān
- Baqiyyah
- Ḍubārah b. Abū al-Salīl
- Dūwayd b. Nāfiʿ
- Ibn Shihāb
- ʿAṭāʾ b. Yazīd
- Abū Ayyūb
- al-Nabī ﷺ
" Ibn Shihab informed me, saying: 'Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet ﷺ said: 'Witr is a duty, and whoever wants to pray witr with seven (rak'ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
روي هذا الحديث موقوفا على أبي أيوب وهو أولى بالصواب
machine translationThis hadith was narrated as a statement of the Companion (mawqūf) from Abū Ayyūb, and that is more likely to be correct.
in سنن النسائي, p. 1711
Other narrations of this report
Sunan an-Nasa'i 1707al-Mu'jam al-Awsat 3151al-Sunan al-Kubra (al-Bayhaqi) 4880Sunan al-Daraqutni 1641al-Sunan al-Kubra (al-Nasa'i) 1348al-Sunan al-Kubra (al-Nasa'i) 410
Narrators
- One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.أَبُو أَيُّوبَ الْأَنْصَارِيُّمن كبار الصحابة.عن
- trustworthy (thiqah)d. 105 AH, or 107 AHعَطَاءُ بْنُ يَزِيدَثقةحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهأخبرني
- acceptable (maqbūl), and he used to narrate mursal reportsd. between 121 and 130 AHدُوَيْدُ بْنُ نَافِعٍمقبول ، وكان يرسلحدثني
- unknown (majhūl)d. between 141 and 150 AHضُبَارَةُ بْنُ أَبِي السَّلِيلِمجهولحدثني
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُصدوق ، كثير التدليس عن الضعفاءحدثنا
- truthful (ṣadūq)d. 250 AHعَمْرُو بْنُ عُثْمَانَصدوقأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked