MajelisNoteDalilدليل

Sunan an-Nasa'i 1571

Giving people the choice whether to sit and listen to the 'Eid Khutbah

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ

أَنَّ النَّبِيَّ ﷺ صَلَّى الْعِيدَ قَالَ مَنْ أَحَبَّ أَنْ يَنْصَرِفَ فَلْيَنْصَرِفْ وَمَنْ أَحَبَّ أَنْ يُقِيمَ لِلْخُطْبَةِ فَلْيُقِمْ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá b. Ayyūb
  2. al-Faḍl b. Mūsá
  3. Ibn Jurayj
  4. ʿAṭāʾ
  5. ʿAbdullāh b. al-Sāʾib

The Prophet ﷺ offered the 'Eid prayer and said: 'Whoever would like to leave, let him leave, and whoever would like to stay for the Khutbah, let him stay."

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 1570fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    هذا خطأ والصواب مرسل

    machine translationThis is an error, and the correct version is mursal.

    in سنن النسائي, p. 1572
  • Yaḥyá b. Maʿīn

    غلط الفضل بن موسى في إسناده وإنما هو عن عطاء عن النبي صلى الله عليه وسلم مرسل

    machine translationAl-Faḍl b. Mūsā made a mistake in its chain of transmission (isnād); rather it is from ʿAṭāʾ, from the Prophet ﷺ, as a mursal report.

    in سنن النسائي, p. 1572
  • Dāraquṭnī

    قال أبو داود هذا يروى عن عطاء مرسلا عن النبي صلى الله عليه وسلم

    machine translationAbū Dāwūd said: This is narrated from ʿAṭāʾ as a mursal report from the Prophet ﷺ.

    in سنن النسائي, p. 1572
  • أبو زرعة الرازي

    الصحيح عن عطاء أن النبي صلى الله عليه وسلم مرسل

    machine translationThe sound (ṣaḥīḥ) version from ʿAṭāʾ is that it is from the Prophet ﷺ as a mursal report.

    in سنن النسائي, p. 1572
Show 3 more
  • Yaḥyá b. Maʿīn

    روى عباس الدوري عن ابن معين قال وصله خطأ من الفضل وإنما هو عن عطاء مرسلا

    machine translationʿAbbās al-Dūrī narrated from Ibn Maʿīn, who said: Connecting it (waṣluhu) is an error on the part of al-Faḍl; rather it is from ʿAṭāʾ as a mursal report (mursal).

    in سنن النسائي, p. 1572
  • أبو زرعة الرازي

    المرسل هو الصحيح

    machine translationThe mursal version is the correct one (ṣaḥīḥ).

    in سنن النسائي, p. 1572
  • Aḥmad b. Ḥanbal

    قال أبو زرعة المرسل هو الصحيح وكذا ذكر الإمام أحمد أنه مرسل

    machine translationAbū Zurʿah said: The mursal version is the sound (ṣaḥīḥ) one. Likewise Imam Aḥmad mentioned that it is mursal.

    in سنن النسائي, p. 1572

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 60-odd
    عَبْدُ اللهِ بْنُ السَّائِبِ بْنِ أَبِي السَّائِبِ الْمَخْزُومِيّله ولأبيه صحبة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  4. Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AH
    الْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغرب
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. between 241 and 250 AH
    مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَثقة حافظ
    حدثنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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