MajelisNoteDalilدليل

Sunan an-Nasa'i 1403

The Virtue Of Listening Attentively And Not Engaging In Idle Talk On Friday

Show the chain

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ أَبِي مَعْشَرٍ زِيَادِ بْنِ كُلَيْبٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنِ الْقَرْثَعِ الضَّبِّيِّ وَكَانَ مِنَ الْقُرَّاءِ الأَوَّلِينَ عَنْ سَلْمَانَ قَالَ قَالَ لِي رَسُولُ اللَّهِ ﷺ

مَا مِنْ رَجُلٍ يَتَطَهَّرُ يَوْمَ الْجُمُعَةِ كَمَا أُمِرَ ثُمَّ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْجُمُعَةَ وَيُنْصِتُ حَتَّى يَقْضِيَ صَلاَتَهُ إِلاَّ كَانَ كَفَّارَةً لِمَا قَبْلَهُ مِنَ الْجُمُعَةِ

Translation

Chain of narrators
  1. Isḥāq b. Ibrāhīm
  2. Jarīr
  3. Manṣūr
  4. Abū Maʿshar Ziyād b. Kulayb
  5. Ibrāhīm
  6. ʿAlqamah
  7. al-Qarthaʿ al-Ḍabbī and Kān Min al-Qurrāʾ al-Awwalīn
  8. Salmān
  9. Lī Rasūl Allāh ﷺ

"The Messenger of Allah ﷺ said to me: 'There is no man who purifies himself on Friday as he is commanded, then comes out of his house to the Friday prayer, and listens attentively until he finishes his prayer, but it will be an expiation for what came before it the week before."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 1402fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shawkānī

    إسناد جيد

    machine translationA good (jayyid) chain of transmission.

    in سنن النسائي, p. 1404
  • Ibn Abī Ḥatim

    رواه جرير بالري عن مغيرة ويشبه أن يكون حدث بالعراق من حفظه هكذا والحديث معروف من حديث مغيرة قلت فأيهما أشبه قال المغيرة

    in سنن النسائي, p. 1404

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 34 AH or before it, or 35 AH or 36 AH or 37 AH
    سَلْمَان الْفَارِسِيّصحابي
    عن
  2. truthful (ṣadūq)d. during the time of ʿUthmān
    الْقَرْثَعِ الضَّبِّيِّصدوق
    عن
  3. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  4. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  5. trustworthy (thiqah)d. 110 AH or 117 AH or 119 AH, also said: 120 AH
    أَبِي مَعْشَرٍ زِيَادِ بْنِ كُلَيْبٍثقة
    عن
  6. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  7. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    أنبأنا
  8. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
    أخبرنا
  9. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us