Sunan an-Nasa'i 1313
The minimum that is required for he prayer to be valid
Show the chain
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ عَجْلاَنَ عَنْ عَلِيٍّ وَهُوَ ابْنُ يَحْيَى عَنْ أَبِيهِ عَنْ عَمٍّ لَهُ بَدْرِيٍّ أَنَّهُ حَدَّثَهُ
أَنَّ رَجُلاً دَخَلَ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللَّهِ ﷺ يَرْمُقُهُ وَنَحْنُ لاَ نَشْعُرُ فَلَمَّا فَرَغَ أَقْبَلَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ فَرَجَعَ فَصَلَّى ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ مَرَّتَيْنِ أَوْ ثَلاَثًا فَقَالَ لَهُ الرَّجُلُ وَالَّذِي أَكْرَمَكَ يَا رَسُولَ اللَّهِ لَقَدْ جَهِدْتُ فَعَلِّمْنِي فَقَالَ إِذَا قُمْتَ تُرِيدُ الصَّلاَةَ فَتَوَضَّأْ فَأَحْسِنْ وُضُوءَكَ ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ ثُمَّ اقْرَأْ ثُمَّ ارْكَعْ فَاطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ قَاعِدًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ ثُمَّ افْعَلْ كَذَلِكَ حَتَّى تَفْرُغَ مِنْ صَلاَتِكَ
Translation
Chain of narrators
- Qutaybah
- al-Layth
- Ibn ʿAjlān
- ʿAlī / Ibn Yaḥyá
- his father
- ʿAm Lah Badrī
A paternal uncle of his who was present at Badr told him, that a man entered the masjid and prayed, and the Messenger of Allah ﷺ was watching, but we did not realize. When he had finished, he came and greeted the Messenger of Allah ﷺ with salam. He said: "Go back and pray, for you have not prayed." So he went back and prayed, then he came to the Messenger of Allah ﷺ and he said: "Go back and pray, for you have not prayed." (This happened) two or three times. Then the man said to him: "By the One who has honored you, O Messenger of Allah ﷺ, I have tried my best; teach me." He said: "When you get up to pray, perform wudu and do it well, then turn to face the Qiblah and say the takbir. Then recite the Quran, then bow until you are at ease in bowing. Then stand up until you are standing straight, then prostrate until you are at ease prostrating, then sit up until you are at ease sitting, then prostrate until you are at ease prostrating, then get up, and continue doing that until you have finished your prayer."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Hasan Sahih | fawazahmed0 |
| al-Albani | Good-Soundin صحيح سنن النسائي, p. 1312 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
وسألت أبي عن حديث رواه حماد بن سلمة عن إسحاق بن عبد الله بن أبي طلحة عن علي بن يحيى بن خلاد عن عمه لم يذكر أباه أن رجلا دخل المسجد فصلى والنبي صلى الله عليه وسلم قاعد فذكر الحديث ورواه همام عن إسحاق بن عبد الله بن أبي طلحة عن علي بن يحيى بن خلاد عن أبيه عن عمه رفاعة بن رافع عن النبي صلى الله عليه وسلم قال أبي ورواه شريك بن عبد الله بن أبي نمر وداود بن قيس وابن عجلان عن علي بن يحيى بن خلاد فقالوا عن أبيه عن رفاعة وحماد ومحمد بن عمرو لا يقولان عن أبيه والصحيح عن أبيه عن عمه رفاعة
machine translationI asked my father about a hadith narrated by Ḥammād b. Salamah, from Isḥāq b. ʿAbdillāh b. Abī Ṭalḥah, from ʿAlī b. Yaḥyā b. Khallād, from his paternal uncle, without mentioning his father: that a man entered the mosque and prayed while the Prophet ﷷ was sitting, and he mentioned the hadith. It was narrated by Hammām, from Isḥāq b. ʿAbdillāh b. Abī Ṭalḥah, from ʿAlī b. Yaḥyā b. Khallād, from his father, from his paternal uncle Rifāʿah b. Rāfiʿ, from the Prophet ﷺ. My father said: It was also narrated by Sharīk b. ʿAbdillāh b. Abī Namir, Dāwūd b. Qays and Ibn ʿAjlān, from ʿAlī b. Yaḥyā b. Khallād, and they said: from his father, from Rifāʿah. Ḥammād and Muḥammad b. ʿAmr do not say "from his father". The correct version is: from his father, from his paternal uncle Rifāʿah.
in سنن النسائي, p. 1313
Other narrations of this report
Sahih al-Bukhari 6251Sahih Ibn Khuzaymah 528al-Mu'jam al-Kabir (al-Tabarani) 4527al-Sunan al-Kubra (al-Bayhaqi) 2295al-Sunan al-Kubra (al-Bayhaqi) 2810Sunan al-Daraqutni 319
Narrators
- Companion (ṣaḥābī)d. 41 AH, or 42 AHرِفَاعَةُ بْنُ رَافِعٍ الزُّرَقِيُّصحابيحدثه
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. al-Ḥāfiẓ said in al-Taqrīb: "around 70 AH, and whoever said he died after the hundred is mistaken", and he claimed that Ibn Abī ʿĀṣim said: died in the year 128 AH, al-Wāqidī said: 129 AH, al-Mizzī claimed that Ibn Abī ʿĀṣim said: died in the year twenty-eight, al-Wāqidī said: one hundred twenty-nineأَبِيهِله رؤيةعن
- trustworthy (thiqah)d. 129 AHعَلِيٍّ - وَهُوَ ابْنُ يَحْيَى -ثقةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Ḥāshiyat al-Suyūṭī on Tirmidhī
Read them on Hadith Unlocked