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العربية

Sunan an-Nasa'i 1261

The Takbir for the two prostrations of forgetfulness

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أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرٌو وَيُونُسُ وَاللَّيْثُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُمْ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ أَنَّ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ حَدَّثَهُ

أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِي الثِّنْتَيْنِ مِنَ الظُّهْرِ فَلَمْ يَجْلِسْ فَلَمَّا قَضَى صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ كَبَّرَ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ

Translation

Chain of narrators
  1. Aḥmad b. ʿAmr b. al-Sarḥ
  2. Ibn and Hb
  3. ʿAmr Wayūnus Wa-al-Layth
  4. Ibn Shihāb
  5. ʿAbd al-Raḥman al-Aʿraj
  6. ʿAbdullāh Ibn Buḥaynah

Abdullah bin Buhainah told him that the Messenger of Allah ﷺ stood up following two rak'ahs of Zuhr and did not sit down (for tashahhud). When he finished the prayer he prostrated twice, saying Takbir for each prostration, while he was sitting, before he said the taslim, and the people prostrated with him. (He did that) in place of the sitting that he had forgotten.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 1260fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    قال أبو عمر هذا يدلك على أن حديث ابن بحينة أصح عند أحمد بن حنبل وهو إمام أهل الحديث من حديث المغيرة بن شعبة

    machine translationAbū ʿUmar said: This shows you that the hadith of Ibn Buḥaynah is sounder (aṣaḥḥ) according to Aḥmad b. Ḥanbal, who is an imam of the people of hadith, than the hadith of al-Mughīrah b. Shuʿbah.

    in سنن النسائي, p. 1261

Other narrations of this report

Musnad Ahmad 22933Sahih Ibn Khuzaymah 1154Musannaf Ibn Abi Shaybah 4526Musannaf 'Abd al-Razzaq 3478al-Sunan al-Kubra (al-Nasa'i) 605

Narrators

  1. ʿAbdullāh b. Mālik b. Saʿd b. al-Qashb al-Azdī
    well-known Companiond. 56 AH, also said: around the same time as ʿĀʾishah, also said: at the end of Muʿāwiyah's reign, also said: during the reign of Yazīd b. Muʿāwiyah
    عَبْدُ اللهِ بْنُ مَالِكِ بْنِ سَعْدِ بْنِ الْقَشْبِ الْأَزْدِيُّصحابي معروف
    حدثه
  2. ʿAbd al-Raḥman b. Hurmuz al-Aʿraj
    trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AH
    عَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالم
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنَ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    أخبرهم
  4. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    وَاللَّيْثُثقة ثبت ، فقيه إمام مشهور
    أخبرني
  5. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    أنبأنا
  6. Abū al-Ṭāhir
    trustworthy (thiqah)d. end of 249 AH, or 250 AH
    أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِثقة
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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