MajelisNoteDalilدليل

Sunan an-Nasa'i 1201

Concession allowing one to turn to the right or left when praying

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أَخْبَرَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ عَنْ ثَوْرِ بْنِ زَيْدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يَلْتَفِتُ فِي صَلاَتِهِ يَمِينًا وَشِمَالاً وَلاَ يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ

Translation

Chain of narrators
  1. Abū ʿAmmār al-Ḥusayn b. Ḥurayth
  2. al-Faḍl b. Mūsá
  3. ʿAbdullāh b. Saʿīd b. Abū Hind
  4. Thawr b. Zayd
  5. ʿIkrimah
  6. Ibn ʿAbbās

"The Messenger of Allah ﷺ used to turn to his right and left when praying, but he did not twist his neck to look behind him."

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 1200fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الحازمي

    حديث غريب تفرد به الفضل بن موسى عن عبد الله بن سعيد بن أبي هند متصلا وأرسله غيره عن عكرمة

    machine translationA gharīb hadith; al-Faḍl b. Mūsā was alone in narrating it from ʿAbdullāh b. Saʿīd b. Abī Hind with a connected chain (muttaṣil), while others narrated it from ʿIkrimah as mursal.

    in سنن النسائي, p. 1201
  • al-Tirmidhi

    وقد خالف وكيع الفضل بن موسى في روايته ثم أخرجه عن وكيع عن عبد الله بن سعيد به مرسلا وقال في علله الكبير ولا أعلم أحدا روى هذا الحديث عن عبد الله بن سعيد مسندا مثل ما رواه الفضل بن موسى

    machine translationWakīʿ differed from al-Faḍl b. Mūsā in his narration. Then he recorded it from Wakīʿ, from ʿAbdullāh b. Saʿīd, with it, as mursal. And he said in his al-ʿIlal al-Kabīr: "I do not know anyone who narrated this hadith from ʿAbdullāh b. Saʿīd as musnad like what al-Faḍl b. Mūsā narrated."

    in سنن النسائي, p. 1201
  • Ibn al-Qaṭṭān

    هذا حديث صحيح وإن كان غريبا لا يعرف إلا من هذه الطريق فإن عبد الله بن سعيد وثور بن زيد ثقتان وعكرمة احتج به البخاري فالحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ), even though it is gharīb, not known except through this route, for ʿAbdullāh b. Saʿīd and Thawr b. Zayd are trustworthy (thiqah), and al-Bukhārī used ʿIkrimah as proof. So the hadith is authentic (ṣaḥīḥ).

    in سنن النسائي, p. 1201
  • Abū Daʾūd

    خرجه من طريق رجل عن عكرمة وقال هو أصح أي من المتصل

    machine translationHe recorded it through a man from ʿIkrimah, and he said: "It is more authentic," meaning than the connected version.

    in سنن النسائي, p. 1201
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  • Dāraquṭnī

    أنكر وصل الحديث إنكارا شديدا وقال هو مرسل

    machine translationHe strongly rejected the connection of the hadith and said: "It is mursal."

    in سنن النسائي, p. 1201

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy (thiqah)d. Ibn ʿAbd al-Barr and Ibn Ḥibbān said: 135 AH. Ibn Qāniʿ said: 140 AH. In al-Ṣarīfīnī's "book": 158 AH
    ثَوْرِ بْنِ زَيْدٍثقة
    عن
  4. Truthful (ṣadūq), who sometimes made errors (wahm)d. 146 AH, or 147 AH
    عَبْدِ اللهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍصدوق ، ربما وهم
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AH
    الْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغرب
    حدثنا
  6. trustworthy (thiqah)d. 244 AH
    أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍثقة
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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