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العربية

Sunan an-Nasa'i 1169

What is said in the first tashahhud

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أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا هِشَامٌ هُوَ الدَّسْتَوَائِيُّ عَنْ حَمَّادٍ عَنْ أَبِي وَائِلٍ عَنِ ابْنِ مَسْعُودٍ قَالَ

كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ فَنَقُولُ السَّلاَمُ عَلَى اللَّهِ السَّلاَمُ عَلَى جِبْرِيلَ السَّلاَمُ عَلَى مِيكَائِيلَ فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Translation

Chain of narrators
  1. Ismāʿīl b. Masʿūd
  2. Khālid
  3. Hishām
  4. al-Dastawāʾī
  5. Ḥammād
  6. Abū Wāʾil
  7. Ibn Masʿūd

"We used to pray with the Messenger of Allah ﷺ and we would say: "Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika'il.' The Messenger of Allah ﷺ said: 'Do not say "Peace (As-Salam) be upon Allah, for Allah is As-Salam." Rather say: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 1168fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه زيد بن أبي أنيسة وعفير بن معدان وسعيد بن أبي عروبة عن حماد عن إبراهيم عن علقمة عن عبد الله مرفوعا وخالفهم سفيان الثوري وحمزة الزيات وإبراهيم الصائغ وأبو حنيفة فرووه عن حماد عن أبي وائل عن عبد الله وقيل عن هشام الدستوائي وعن زيد بن أبي أنيسة جميعا عن حماد عن أبي وائل ولعل حمادا أخذ عنهما جميعا وقد رواه أبو حمزة ميمون عن إبراهيم عن علقمة عن عبد الله مرفوعا أيضا حدث به عنه صغدي بن سنان وأبو معشر البراء يوسف بن يزيد ورواه حصين بن عبد الرحمن عن إبراهيم عن علقمة عن عبد الله موقوفا ورواه يزيد بن أبي زياد عن إبراهيم عن علقمة والأسود عن عبد الله موقوفا أيضا ورواه الأعمش من رواية زائدة عنه عن إبراهيم عن الأسود عن عبد الله والأشبه بالصواب من ذلك حديث أبي وائل

    machine translationZayd b. Abī Unaysah, ʿUfayr b. Maʿdān and Saʿīd b. Abī ʿArūbah narrated it from Ḥammād, from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh as raised to the Prophet (marfūʿ). Sufyān al-Thawrī, Ḥamzah al-Zayyāt, Ibrāhīm al-Ṣāʾigh and Abū Ḥanīfah differed from them and narrated it from Ḥammād, from Abū Wāʾil, from ʿAbdullāh. It is also said that Hishām al-Dastuwāʾī and Zayd b. Abī Unaysah both narrated it from Ḥammād, from Abū Wāʾil. Perhaps Ḥammād took it from both of them. Abū Ḥamzah Maymūn also narrated it from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh as raised (marfūʿ); Ṣughdī b. Sinān and Abū Maʿshar al-Barāʾ Yūsuf b. Yazīd narrated it from him. Ḥuṣayn b. ʿAbd al-Raḥmān narrated it from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh as a statement of the Companion (mawqūf). Yazīd b. Abī Ziyād narrated it from Ibrāhīm, from ʿAlqamah and al-Aswad, from ʿAbdullāh, also as mawqūf. Al-Aʿmash narrated it, in the transmission of Zāʾidah from him, from Ibrāhīm, from al-Aswad, from ʿAbdullāh. The most likely to be correct of these is the report of Abū Wāʾil.

    in سنن النسائي, p. 1169

Other narrations of this report

Sahih al-Bukhari 835al-Mu'jam al-Kabir (al-Tabarani) 9913al-Mu'jam al-Kabir (al-Tabarani) 9923Musnad al-Bazzar 1750Musnad al-Bazzar 1797

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Shaqīq b. Salamah
    trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. Ḥammād b. Abī Sulaymān
    jurist, truthful (ṣadūq), has some lapses (awhām)d. 119 AH, or 120 AH, or 121 AH
    حَمَّادٍفقيه ، صدوق له أوهام
    عن
  4. Hishām al-Dastuwāʾī
    Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    هِشَامٌ هُوَ الدَّسْتُوَائِيُّثقة ثبت ، وقد رمي بالقدر
    حدثنا
  5. Khālid b. al-Ḥārith
    trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدٌثقة ثبت.
    حدثنا
  6. Ismāʿīl b. Masʿūd
    trustworthy (thiqah)d. 248 AH, in al-Ṣarīfīnī's « book »: died in the year 242 AH
    إِسْمَاعِيلُ بْنُ مَسْعُودٍثقة
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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