Sunan an-Nasa'i 1050
Another Kind
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أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ قَالَ حَدَّثَنَا عَمِّي الْمَاجِشُونُ بْنُ أَبِي سَلَمَةَ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّ رَسُولَ اللَّهِ ﷺ
كَانَ إِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَلَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَمُخِّي وَعَصَبِي
Translation
Chain of narrators
- ʿAmr b. ʿAlī
- ʿAbd al-Raḥman b. Mahdī
- ʿAbd al-ʿAzīz b. Abū Salamah
- ʿAmmī al-Mājishūn b. Abū Salamah
- ʿAbd al-Raḥman al-Aʿraj
- ʿUbaydullāh b. Abū Rāfiʿ
- ʿAlī b. Abū Ṭālib
- Rasūl Allāh ﷺ
When the Messenger of Allah ﷺ bowed, he said: "Allahumma laka rakʿatu was laka aslamtu wa bika amantu, khashaʿa laka samʿi wa basri wa ʿizami wa mukhi wa ʿasabi (O Allah, to You I have bowed and to You I have submitted and in You I have believed. My hearing, sight, bones, brain and sinews are humbled before You)."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 1049 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
هذا خطأ والصواب حديث الماجشون يعني عن الأعرج عن عبيد الله بن أبي رافع عن علي
machine translationThis is a mistake, and the correct version is the hadith of al-Mājishūn, that is, from al-Aʿraj, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī.
in سنن النسائي, p. 1050
Other narrations of this report
Sunan an-Nasa'i 1051Musannaf 'Abd al-Razzaq 2927al-Sunan al-Kubra (al-Bayhaqi) 2604al-Sunan al-Kubra (al-Nasa'i) 641al-Sunan al-Kubra (al-Nasa'i) 642
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالمعن
- truthful (ṣadūq).d. between 111 and 120 AH, or after 120 AH, or 124 AH, and al-Dhahabī deemed it correct in one place of Tārīkh al-Islām, also said: 164 AH, and al-Dhahabī deemed it an errorالْمَاجِشُونُ بْنُ أَبِي سَلَمَةَصدوق .حدثنا
- trustworthy (thiqah), jurist, authord. 164 AH, or 166 AHعَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَثقة ، فقيه ، مصنفحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī
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