al-Sunan al-Kubra (al-Nasa'i) 5312
✧ The license in the marriage of the Arab slave.
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أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا الْحَكَمُ بْنُ نَافِعٍ قَالَ أَخْبَرَنِي شُعَيْبٌ يَعْنِي ابْنَ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ عَنْ عَائِشَةَ
أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ وَهِيَ هِنْدُ بِنْتُ الْوَلِيدِ بْنِ رَبِيعَةَ وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الْأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللهِ ﷺ زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوَرِثَ مِيرَاثَهُ حَتَّى أَنْزَلَ اللهُ فِي ذَلِكَ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} [الأحزاب 5] فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ
Translation
Chain of narrators
- ʿAmr b. Manṣūr
- al-Ḥakam b. Nāfiʿ
- Shuʿayb / Ibn Abū Ḥamzah
- al-Zuhrī
- ʿUrwah b. al-Zubayr
- ʿĀʾishah
✧ Abu Hudhayfah b. 'Utbah b. Rabi'ah b. 'Abd Shams, who was among those who witnessed Badr with the Messenger of Allah ﷺ, adopted Salim and married him to his niece Hind bt. al-Walid b. Rabi'ah, while he was a client of a woman from the Ansar, just as the Messenger of Allah ﷺ adopted Zayd. In the Jahiliyyah, whoever adopted a man, the people called him by his [adoptive father's] name and he inherited his estate, until Allah sent down concerning that: {Call them by their fathers; that is more just in the sight of Allah. But if you do not know their fathers, then they are your brothers in religion and your clients.} [al-Ahzab 5]. So they were returned to their fathers. Whoever's father was not known was a client and a brother in religion.
Grades by grader
No grade is recorded for this wording.