al-Sunan al-Kubra (al-Nasa'i) 3356
✧ Entering the retreat to his house due to the necessity that cannot be avoided, and mentioning the differences regarding Az-Zuhri in the news of Aisha in that.
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أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا عُثْمَانُ وَهُوَ ابْنُ عُمَرَ قَالَ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
«إِنْ كُنْتُ لَآتِي الْبَيْتَ وَفِيهِ الْمَرِيضُ فَمَا أَسْأَلُ إِلَّا وَأَنَا قَائِمَةٌ وَإِنْ كَانَ النَّبِيُّ ﷺ يُدْخِلُ عَلَيَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لَا يَأْتِي الْبَيْتَ إِلَّا لِحَاجَةِ الْإِنْسَانِ إِذَا أَرَادَ الْوُضُوءَ وَهُوَ مُعْتَكِفٌ»
Translation
Chain of narrators
- Abū Dāwud
- ʿUthmān / Ibn ʿUmar
- Yūnus
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ I used to enter the house while there was a sick person in it, and I would not ask about him except while I was standing. The Prophet ﷺ would put his head out to me and I would comb his hair. He would not come to the house except for a human need when he wanted to perform wudu while he was in i'tikaf.
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No grade is recorded for this wording.