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العربية

al-Sunan al-Kubra (al-Nasa'i) 2270

✧ Zakat al-Huliy

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أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ عَنْ حُسَيْنٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ امْرَأَةً مِنْ أَهْلِ الْيَمَنِ أَتَتْ رَسُولَ اللهِ ﷺ وَبِنْتٌ لَهَا فِي يَدِ ابْنَتِهَا مَسَكَتَانِ غَلِيظَتَانِ مِنْ ذَهَبٍ فَقَالَ «أَتُؤَدِّينَ زَكَاةَ هَذَا؟» قَالَتْ لَا قَالَ «أَيَسُرُّكِ أَنْ يُسَوِّرَكِ اللهُ بِهِمَا يَوْمَ الْقِيَامَةِ سِوَارَيْنِ مِنْ نَارٍ؟» قَالَ فَخَلَعَتْهُمَا فَأَلْقَتْهُمَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ هُمَا لِلَّهِ وَلِرَسُولِهِ ﷺ 2271 أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ حُسَيْنَ بْنَ ذَكْوَانَ الْمُعَلِّمَ الْبَصْرِيَّ وَهُوَ ثِقَةٌ قَالَ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ قَالَ جَاءَتِ امْرَأَةٌ وَمَعَهَا ابْنَةٌ لَهَا إِلَى رَسُولِ اللهِ ﷺ وَفِي يَدِ ابْنَتِهَا مَسَكَتَانِ نَحْوَهُ مُرْسَلٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالِدُ بْنُ الْحَارِثِ أَثْبَتُ عِنْدَنَا مِنَ الْمُعْتَمِرِ وَحَدِيثُ الْمُعْتَمِرِ أَوْلَى بِالصَّوَابِ وَاللهُ أَعْلَمُ

Translation

Chain of narrators
  1. Ismāʿīl b. Masʿūd
  2. Khālid
  3. Ḥusayn
  4. ʿAmr b. Shuʿayb from his father from his grandfather
  5. Āmraʾah from Ahl

✧ A woman from the people of Yemen came to the Messenger of Allah ﷺ with a daughter of hers. On her daughter's hand were two thick bracelets of gold. He said, "Do you pay zakah on this?" She said, "No." He said, "Would it please you for Allah to bracelet you with two bracelets of fire on the Day of Resurrection?" He said, so she took them off and threw them to the Messenger of Allah ﷺ, saying, "They are for Allah and His Messenger ﷺ." 2271 Muhammad b. 'Abd al-A'la informed us, saying: al-Mu'tamir narrated to us, saying: I heard Husayn b. Dhakwan al-Mu'allim al-Basri, and he is trustworthy, saying: 'Amr b. Shu'ayb narrated to me, saying: A woman came with a daughter of hers to the Messenger of Allah ﷺ, and on her daughter's hand were two bracelets, similar to it, in mursal form. Abu 'Abd al-Rahman said: Khalid b. al-Harith is more reliable in our view than al-Mu'tamir, and the hadith of al-Mu'tamir is more likely correct, and Allah knows best.

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