al-Sunan al-Kubra (al-Nasa'i) 10617
✧ differences among the carriers of the news of Samarrah in that
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أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا ابْنُ عَجْلَانَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ
قَالَ رَسُولُ اللهِ ﷺ «خُذُوا جُنَّتَكُمْ» قَالُوا يَا رَسُولَ اللهِ أَمِنْ عَدُوٍّ قَدْ حَضَرَ؟ قَالَ لَا وَلَكِنْ جُنَّتُكُمْ مِنَ النَّارِ قَوْلُ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ فَإِنَّهُنَّ يَأْتِينَ يَوْمَ الْقِيَامَةِ مُجَنِّبَاتٍ وَمُعَقِّبَاتٍ وَهُنَّ الْبَاقِيَاتُ الصَّالِحَاتُ 10618 عَنْ إِبْرَاهِيمَ بْنِ سَعِيدٍ عَنْ زَيْدِ بْنِ الْحُبَابِ عَنْ مَنْصُورِ بْنِ سَلَمَةَ الْهُذَلِيِّ عَنْ حَكِيمِ بْنِ مُحَمَّدِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ الزُّهْرِيِّ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ كُنَّا حَوْلَ النَّبِيِّ ﷺ فَقَالَ «خُذُوا جُنَّتَكُمْ» قُلْنَا مِنْ عَدُوٍّ حَاضِرٍ؟ الْحَدِيثُ
Translation
Chain of narrators
- Ibrāhīm b. Yaʿqūb
- Ḥafṣ b. ʿUmar al-Ḥawḍī
- ʿAbd al-ʿAzīz b. Muslim
- Ibn ʿAjlān
- Saʿīd b. Abū Saʿīd al-Maqburī
- Abū Hurayrah
✧ The Messenger of Allah ﷺ said, "Take your gardens." They said, "O Messenger of Allah, from an enemy that is present?" He said, "No, but your gardens are from the Fire, the saying of Subhan Allah (Glory be to Allah), Alhamdulillah (Praise be to Allah), La ilaha illa Allah (There is no deity worthy of worship except Allah), and Allahu Akbar (Allah is the Greatest). Indeed, they will come on the Day of Resurrection as pieces of shaded protection and supporters. They are the enduring righteous deeds." 10618 On the authority of Ibrahim ibn Sa'id, on the authority of Zaid ibn Al-Hubab, on the authority of Mansur ibn Salamah Al-Hudhali, on the authority of Hakim ibn Muhammad ibn Qais ibn Makhrama Al-Zuhri, on the authority of his father, on the authority of Abu Hurairah who said, "We were with the Prophet ﷺ when he said, 'Take your gardens.'" We said, "From a present enemy?" This is the end of the hadith.
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