Sahih Muslim 892e
Concession Allowing Play That Involves No Disobedience During The Days Of 'Id
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حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ وَيُونُسُ بْنُ عَبْدِ الأَعْلَى وَاللَّفْظُ لِهَارُونَ قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنَا عَمْرٌو أَنَّ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَهُ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
دَخَلَ رَسُولُ اللَّهِ ﷺ وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثٍ، فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ۔ فَدَخَلَ أَبُو بَكْرٍ فَانْتَهَرَنِي وَقَالَ: مِزْمَارُ الشَّيْطَانِ عِنْدَ رَسُولِ اللَّهِ ﷺ؟! فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ: «دَعْهُمَا۔» فَلَمَّا غَفَلَ غَمَزْتُهُمَا فَخَرَجَتَا، وَكَانَ يَوْمَ عِيدٍ يَلْعَبُ السُّودَانُ بِالدَّرَقِ وَالْحِرَابِ۔ فَإِمَّا سَأَلْتُ رَسُولَ اللَّهِ ﷺ وَإِمَّا قَالَ: «تَشْتَهِينَ تَنْظُرِينَ؟» فَقُلْتُ: نَعَمْ۔ فَأَقَامَنِي وَرَاءَهُ خَدِّي عَلَى خَدِّهِ وَهُوَ يَقُولُ: «دُونَكُمْ يَا بَنِي أَرْفَدَةَ۔» حَتَّى إِذَا مَلِلْتُ قَالَ: «حَسْبُكِ؟» قُلْتُ: نَعَمْ۔ قَالَ: «فَاذْهَبِي۔»
Translation
Chain of narrators
- Hārūn b. Saʿīd al-Aylī and Yūnus b. ʿAbd al-Aʿlá Wa-al-Lafẓ Lihārūn
- Ibn Wahb
- ʿAmr
- Muḥammad b. ʿAbd al-Raḥman
- ʿUrwah
- ʿĀʾishah
The Messenger of Allah ﷺ came (to my apartment) while there were two girls with me singing the song of the Battle of Buʿāth. He lay down on the bed and turned around his face. Then Abū Bakr came and he scolded me and said: Oh! this musical instrument of the devil in the house of the Messenger of Allah ﷺ? The Messenger of Allah ﷺ turned towards him and said, "Leave them alone." When he ˹the Prophet˺ became unattentive, I hinted at them and they went out. It was the day of the ʿĪd ˹festival˺ and the black men were playing with shields and spears. ˹I do not remember˺ whether I asked the Messenger of Allah ﷺ or whether he asked me: "Would you like to watch?". I said: Yes. I stood behind him with his face parallel to my face, and he said: "O Banū Arfadah, be busy ˹in your sport.˺" until I was satiated. He said ˹to me˺, "Is that enough?" I said: Yes. Upon this he said, "Then go."
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Other narrations of this report
Sahih Muslim 892fSunan an-Nasa'i 1596Sahih Ibn Hibban 5876aal-Mu'jam al-Kabir (al-Tabarani) 20884al-Sunan al-Kubra (al-Nasa'i) 1812
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- trustworthy (thiqah)d. 130-odd AHمُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِثقةحدثه
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعَمْرٌوثقة فقيه حافظأخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. before 250 AH, or: 253 AHهَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّثقة فاضلحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
al-Minhāj (Nawawī)
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