MajelisNoteDalilدليل

Sahih Muslim 653

It is obligatory for the one who hears the call to prayer to come to the masjid

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وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَسُوَيْدُ بْنُ سَعِيدٍ وَيَعْقُوبُ الدَّوْرَقِيُّ كُلُّهُمْ عَنْ مَرْوَانَ الْفَزَارِيِّ قَالَ قُتَيْبَةُ حَدَّثَنَا الْفَزَارِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ الأَصَمِّ قَالَ حَدَّثَنَا يَزِيدُ بْنُ الأَصَمِّ عَنْ أَبِي هُرَيْرَةَ قَالَ

أَتَى النَّبِيَّ ﷺ رَجُلٌ أَعْمَى فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الْمَسْجِدِ فَسَأَلَ رَسُولَ اللَّهِ ﷺ أَنْ يُرَخِّصَ لَهُ فَيُصَلِّيَ فِي بَيْتِهِ فَرَخَّصَ لَهُ فَلَمَّا وَلَّى دَعَاهُ فَقَالَ هَلْ تَسْمَعُ النِّدَاءَ بِالصَّلاَةِ فَقَالَ نَعَمْ قَالَ فَأَجِبْ

Translation

Chain of narrators
  1. Qutaybah b. Saʿīd and ʾIsḥāq b. Ibrāhīm Wasūwayd b. Saʿīd Wayaʿqūb al-Dawraqī Kulluhum
  2. Marwān al-Fazārī
  3. Qutaybah
  4. al-Fazārī
  5. ʿUbaydullāh b. al-Aṣam
  6. Yazīd b. al-Aṣam
  7. Abū Hurayrah

There came to the Messenger of Allah ﷺ a blind man and said: Messenger of Allah, I have no one to guide me to the mosque. He, therefore, asked. Messenger of Allah ﷺ permission to say prayer in his house. He (tee Holy Prophet) granted him permission. Then when the man turned away he called him and said: Do you hear the call to prayer? He said: Yes. He (the Prophet then) said: Respond to it.

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Same hadith, other wordings

  • Misykatul Mashabih 1054وَعَنْهُ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ أَعْمَى فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الْمَسْجِدِ فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرَخِّصَ

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. It is said that he saw the Prophet ﷺ, but this is not established; and he is trustworthy (thiqah)d. 101 AH or 103 AH, or 104 AH, also said: 102 AH
    يَزِيدُ بْنُ الْأَصَمِّيقال : له رؤية ولا تثبت ، وهو ثقة
    حدثنا
  3. عُبَيْدِ اللهِ بْنِ الْأَصَمِّمقبول
    عن
  4. Trustworthy and a memorizer (thiqah ḥāfiẓ), though he used to practice concealment (tadlīs) of the names of his teachersd. 193 AH
    الْفَزَارِيُّثقة حافظ ، وكان يدلس أسماء الشيوخ
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُ بْنُ سَعِيدٍثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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