MajelisNoteDalilدليل

Sahih Muslim 595b

It is recommended to recite statements of remembrance after the prayer, and how that is to be done

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وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا رَوْحٌ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ ﷺ

أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ

Translation

Chain of narrators
  1. Umayyah b. Bisṭām al-ʿAyshī
  2. Yazīd b. Zurayʿ
  3. Rawḥ
  4. Suhayl
  5. his father
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

Messenger of Allah, the possessors of great wealth have obtained the highest ranks and lasting bliss, and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Huraira that" the poor of the emigrants came back," to the end of the hadith,, but this addition was made that Suhail said (that every part of the supplication, i. e. Glorification of Allah, His Praise and declaration of His Greatness) should be uttered eleven times making the total as thirty-three.

Notes

  • وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ. بِمِثْلِ حَدِيثِ قُتَيْبَةَ عَنِ اللَّيْثِ إِلاَّ أَنَّهُ أَدْرَجَ فِي حَدِيثِ أَبِي هُرَيْرَةَ قَوْلَ أَبِي صَالِحٍ ثُمَّ رَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ. إِلَى آخِرِ الْحَدِيثِ وَزَادَ فِي الْحَدِيثِ يَقُولُ سُهَيْلٌ إِحْدَى عَشْرَةَ إِحْدَى عَشْرَةَ فَجَمِيعُ ذَلِكَ كُلِّهُ ثَلاَثَةٌ وَثَلاَثُونَ

    machine translationAnd Umayyah b. Bisṭām al-ʿAyshī narrated to me: Yazīd b. Zurayʿ narrated to us: Rawḥ narrated to us, from Suhayl, from his father, from Abū Hurayrah, from the Messenger of Allah ﷺ, that they said: "O Messenger of Allah, the people of wealth have gone off with the highest ranks and the lasting bliss." Like the hadith of Qutaybah from al-Layth, except that he inserted into the hadith of Abū Hurayrah the statement of Abū Ṣāliḥ, "Then the poor among the Muhājirūn returned," up to the end of the hadith. And he added in the hadith: Suhayl said, "Eleven, eleven, so the total of all that is thirty-three."

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِيهِثقة ثبت
    عن
  3. truthful (ṣadūq); his memory deteriorated at the end of his lifed. 138 AH, or: 140 AH, or: 141 AH, in Tārīkh Ibn Abī ʿĀṣim: 128 AH
    سُهَيْلٍصدوق , تغير حفظه بآخره
    عن
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 141 AH, also said: 50-odd AH
    رَوْحٌثقة حافظ
    حدثنا
  5. trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .
    حدثنا
  6. truthful (ṣadūq)d. 228 AH, or 231 AH
    أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّصدوق
    حدثني
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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