Sahih Muslim 588b
From what refuge is to be sought when in salat
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وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنِي الأَوْزَاعِيُّ حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَائِشَةَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ
إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الآخِرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ
Translation
Chain of narrators
- Zuhayr b. Ḥarb
- al-Walīd b. Muslim
- al-Awzāʿī
- Ḥassān b. ʿAṭiyyah
- Muḥammad b. Abū ʿĀʾishah
- Abū Hurayrah
- Rasūl Allāh ﷺ
The Messenger of Allah ﷺ said: When any one of you completes the last tashahhud. he should seek refuge with Allah from four (trials). I.e. from the torment of Hell, from the torment of grave, from the trial of life and death, and from the mischief of Masih at-Dajjal (Antichrist). This hadith has been narrated by al-Auza'i with the same chain of transmitters but with these words:" When any one of you completes the tashahhud" and he made no mention of the words" the last".
Notes
وَحَدَّثَنِيهِ الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا هِقْلُ بْنُ زِيَادٍ ح قَالَ وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ أَخْبَرَنَا عِيسَى يَعْنِي ابْنَ يُونُسَ جَمِيعًا عَنِ الأَوْزَاعِيِّ بِهَذَا الإِسْنَادِ وَقَالَ إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ وَلَمْ يَذْكُرِ الآخِرَ
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Same hadith, other wordings
- Bulughul Maram 316وَفِي رِوَايَةٍ لِمُسْلِمٍ: { إِذَا فَرَغَ أَحَدُكُمْ مِنْ اَلتَّشَهُّدِ اَلْأَخِيرِ }
- Misykatul Mashabih 940وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الْآخِرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْن
- Sunan Ibnu Majah 909إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الأَخِيرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ
- Sunan Abu Dawud 983إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الآخِرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ
Other narrations of this report
Musnad Ahmad 2342Musnad Ahmad 9357Sahih Ibn Hibban 999Sahih Ibn Khuzaymah 831al-Mustadrak (al-Hakim) 1011
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسمع
- there is no harm in him (laysa bihi baʾs)مُحَمَّدُ بْنُ أَبِي عَائِشَةَليس به بأسحدثني
- trustworthy (thiqah), jurist, devout worshipperd. between 121 and 130 AHحَسَّانُ بْنُ عَطِيَّةَثقة فقيه عابدحدثنا
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثني
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرُ بْنُ حَرْبٍثقة ثبتحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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