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العربية

Sahih Muslim 579b

The description of the sitting during the prayer, and how the hands are to be placed on the thighs

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حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا لَيْثٌ عَنِ ابْنِ عَجْلاَنَ ح قَالَ وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لَهُ قَالَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ عَنِ ابْنِ عَجْلاَنَ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَعَدَ يَدْعُو وَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَيَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَأَشَارَ بِإِصْبَعِهِ السَّبَّابَةِ وَوَضَعَ إِبْهَامَهُ عَلَى إِصْبَعِهِ الْوُسْطَى وَيُلْقِمُ كَفَّهُ الْيُسْرَى رُكْبَتَهُ

Translation

Chain of narrators
  1. [Chain 1] Qutaybah
  2. Layth
  3. Ibn ʿAjlān [Chain 2] Abū Bakr b. Abū Shaybah and -al-Lafẓ Lah
  4. Abū Khālid al-Aḥmar
  5. Ibn ʿAjlān
  6. ʿĀmir b. ʿAbdullāh b. al-Zubayr
  7. his father

'Abdullah b. Zubair narrated on the authority of his father that when the Messenger of Allah ﷺ sat for supplication, i. e. tashahhud (blessing and supplication), he placed his right hand on his right thigh and his left hand on his left thigh, and pointed with his forefinger, and placed his thumb on his (milddle) finger, and covered his knee with the palm of his left hand..

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Same hadith, other wordings

  • Misykatul Mashabih 908وَعَن عبد الله بن الزبير قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَعَدَ يَدْعُو وَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَيَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَأَشَارَ بِأُصْبُعِهِ السَّبَّابَ

Other narrations of this report

Sunan Abi Dawud 734Sunan Abi Dawud 735Sunan an-Nasa'i 1161Musannaf Ibn Abi Shaybah 30308al-Sunan al-Kubra (al-Bayhaqi) 2836al-Sunan al-Kubra (al-Nasa'i) 749

Narrators

  1. ʿAbdullāh b. al-Zubayr
    He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
    عَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرين
    عن
  2. ʿĀmir b. ʿAbdullāh b. al-Zubayr b. al-ʿAwwām
    trustworthy (thiqah), devout (ʿābid)d. 121 AH, or: 122 AH, or: 124 AH, or: 125 AH
    عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقة عابد
    عن
  3. Ibn ʿAjlān
    truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    ابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  4. Abū Khālid al-Aḥmar
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 189 AH, or 190 AH
    أَبُو خَالِدٍ الْأَحْمَرُصدوق يخطئ
    حدثنا
  5. Abū Bakr b. Abī Shaybah
    trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 908

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