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العربية

Sahih Muslim 50a

Clarifying that forbidding evil is part of faith, faith increases and decreases; Enjoying what is good and forbidding what is evil are obligatory

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حَدَّثَنِي عَمْرٌو النَّاقِدُ وَأَبُو بَكْرِ بْنُ النَّضْرِ وَعَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لِعَبْدٍ قَالُوا حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنِي أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ عَنِ الْحَارِثِ عَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ عَنْ أَبِي رَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ:

«مَا مِنْ نَبِيٍّ بَعَثَهُ اللَّهُ فِي أُمَّةٍ قَبْلِي إِلاَّ كَانَ لَهُ مِنْ أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْرِهِ، ثُمَّ إِنَّهَا تَخْلُفُ مِنْ بَعْدِهِمْ خُلُوفٌ، يَقُولُونَ مَا لاَ يَفْعَلُونَ وَيَفْعَلُونَ مَا لاَ يُؤْمَرُونَ، فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ فَهُوَ مُؤْمِنٌ، وَمَنْ جَاهَدَهُمْ بِقَلْبِهِ فَهُوَ مُؤْمِنٌ وَلَيْسَ وَرَاءَ ذَلِكَ مِنَ الإِيمَانِ حَبَّةُ خَرْدَلٍ».

Translation

Chain of narrators
  1. ʿAmr al-Nāqid and ʾAbū Bakr b. al-Naḍr Waʿabd b. Ḥumayd Wa-al-Lafẓ Liʿabd
  2. Yaʿqūb b. Ibrāhīm b. Saʿd
  3. my father
  4. Ṣāliḥ b. Kaysān
  5. al-Ḥārith
  6. Jaʿfar b. ʿAbdullāh b. al-Ḥakam
  7. ʿAbd al-Raḥman b. al-Miswar
  8. Abū Rāfiʿ
  9. ʿAbdullāh b. Masʿūd
  10. Rasūl Allāh ﷺ

The Messenger of Allah ﷺ said: “There is no prophet whom Allah sent among a nation before me except that he had from his nation hawārīs (devoted disciples) and aṣḥāb (companions) who would follow his way and adhere to his command. Then after them there would come successors who say what they do not do, and do what they are not commanded to do. Whoever strives against them with his hand is a believer; whoever strives against them with his tongue is a believer; and whoever strives against them with his heart is a believer, and beyond that there is not even a mustard seed’s weight of faith.”

Notes

  • Abu Rafi' said: I narrated this hadith to 'Abdullah b. 'Umar; he contradicted me. There happened to come 'Abdullah b. Mas'ud who stayed at Qanat, and 'Abdullah b 'Umar wanted me to accompany him for visiting him (as 'Abdullah b. Mas'ud was ailing), so I went along with him and as we sat (before him) I asked Ibn Mas'ud about this hadith. He narrated it in the same way as I narrated it to Ibn 'Umar.

  • قَالَ أَبُو رَافِعٍ فَحَدَّثْتُهُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَأَنْكَرَهُ عَلَىَّ فَقَدِمَ ابْنُ مَسْعُودٍ فَنَزَلَ بِقَنَاةَ فَاسْتَتْبَعَنِي إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ يَعُودُهُ فَانْطَلَقْتُ مَعَهُ فَلَمَّا جَلَسْنَا سَأَلْتُ ابْنَ مَسْعُودٍ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِيهِ كَمَا حَدَّثْتُهُ ابْنَ عُمَرَ قَالَ صَالِحٌ وَقَدْ تُحُدِّثَ بِنَحْوِ ذَلِكَ عَنْ أَبِي رَافِعٍ

Grades by grader

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Same hadith, other wordings

  • Misykatul Mashabih 157وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا من نَبِي بَعثه الله فِي أمة قبلي إِلَّا كَانَ لَهُ من أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْر

Other narrations of this report

Musnad Ahmad 4363Musnad Ahmad 4379Sahih Ibn Hibban 6193al-Mu'jam al-Awsat 9115al-Sunan al-Kubra (al-Bayhaqi) 20235

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Abū Rāfiʿ al-Qibṭī
    Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālib
    أَبِي رَافِعٍصحابي
    عن
  3. ʿAbd al-Raḥmān b. al-Miswar b. Makhramah
    acceptable (maqbūl)d. 89 AH, or 90 AH
    عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِمقبول
    عن
  4. Abī
    trustworthy (thiqah)d. between 111 AH and 120 AH
    جَعْفَرِ بْنِ عَبْدِ اللهِ بْنِ الْحَكَمِثقة
    عن
  5. Al-Ḥārith b. Fuḍayl
    trustworthy (thiqah)d. between 121 AH and 130 AH
    الْحَارِثِثقة
    عن
  6. Ṣāliḥ
    trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحِ بْنِ كَيْسَانَثقة ثبت ، فقيه
    عن
  7. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثني
  8. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    حدثنا
  9. ʿAbd b. Ḥumayd
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    وَعَبْدُ بْنُ حُمَيْدٍثقة حافظ
    حدثني
  10. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

Read them on Hadith Unlocked

Also in

riyad 185Mishkat al-Masabih 157

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