Sahih Muslim 382
Refraining From Attacking People In Dar al-Kufr (Non-Muslim Lands) If The Adhan Is Heard Among Them
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وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ عَنْ حَمَّادِ بْنِ سَلَمَةَ حَدَّثَنَا ثَابِتٌ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ يُغِيرُ إِذَا طَلَعَ الْفَجْرُ وَكَانَ يَسْتَمِعُ الأَذَانَ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلاَّ أَغَارَ فَسَمِعَ رَجُلاً يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ رَسُولُ اللَّهِ ﷺ عَلَى الْفِطْرَةِ ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَالَ رَسُولُ اللَّهِ ﷺ خَرَجْتَ مِنَ النَّارِ فَنَظَرُوا فَإِذَا هُوَ رَاعِي مِعْزًى
Translation
Chain of narrators
- Zuhayr b. Ḥarb
- Yaḥyá / Ibn Saʿīd
- Ḥammād b. Salamah
- Thābit
- Anas b. Mālik
The Messenger of Allah ﷺ used to attack the enemy when it was dawn. He would listen to the Adhan; so if he heard an Adhan, he stopped, otherwise made an attack. Once on hearing a man say: Allah is the Greatest, Allah is the Greatest, the Messenger of Allah ﷺ remarked: He is following al-Fitra (al-Islam). Then hearing him say: I testify that there is no god but Allah. there is no god but Allah, the Messenger of Allah ﷺ said: You have come out of the Fire (of Hell). They looked at him and found that he was a goat herd.
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Same hadith, other wordings
- Misykatul Mashabih 660وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُغِيرُ إِذَا طَلَعَ الْفَجْرُ وَكَانَ يَسْتَمِعُ الْأَذَانَ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ فَسَمِعَ رَجُلًا يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ
Other narrations of this report
Jami' at-Tirmidhi 1618aJami' at-Tirmidhi 1618bSahih Ibn Hibban 4753Musannaf Ibn Abi Shaybah 38032Musnad Abi Ya'la 3308
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٌثقة عابدحدثنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادِ بْنِ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى - يَعْنِي ابْنَ سَعِيدٍ -ثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرُ بْنُ حَرْبٍثقة ثبتحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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