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العربية

Sahih Muslim 2856b

The Arrogant Will Enter The Fire, And The Humble Will Enter Paradise

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حَدَّثَنِي عَمْرٌو النَّاقِدُ وَحَسَنٌ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ الآخَرَانِ حَدَّثَنَا يَعْقُوبُ وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ يَقُولُ إِنَّ الْبَحِيرَةَ الَّتِي يُمْنَعُ دَرُّهَا لِلطَّوَاغِيتِ فَلاَ يَحْلُبُهَا أَحَدٌ مِنَ النَّاسِ وَأَمَّا السَّائِبَةُ الَّتِي كَانُوا يُسَيِّبُونَهَا لآلِهَتِهِمْ فَلاَ يُحْمَلُ عَلَيْهَا شَىْءٌ وَقَالَ ابْنُ الْمُسَيَّبِ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ ﷺ

رَأَيْتُ عَمْرَو بْنَ عَامِرٍ الْخُزَاعِيَّ يَجُرُّ قُصْبَهُ فِي النَّارِ وَكَانَ أَوَّلَ مَنْ سَيَّبَ السُّيُوبَ

Translation

Chain of narrators
  1. ʿAmr al-Nāqid and Ḥasan al-Ḥulwānī Waʿabd b. Ḥumayd
  2. ʿAbd
  3. al-Ākharān
  4. Yaʿqūb Wahū Ibn Ibrāhīm b. Saʿd
  5. my father
  6. Ṣāliḥ
  7. Ibn Shihāb
  8. Saʿīd b. al-Musayyab
  9. In al-Baḥīrah al--Atī Yumnaʿ Darruhā Lilṭṭawāghīt Falā Yaḥlubuhā Aḥad Min al-Nās Waʾammā al-Sāʾibah al--Atī Kānūā Yusayyibūnahā Lālihatihim Falā Yuḥmal ʿAlayhā Shaʾ
  10. Ibn al-Musayyab
  11. Abū Hurayrah
  12. Rasūl Allāh ﷺ

I saw 'Amr b. 'Amir al-Khuzili dragging his intestines in fire and he was the first who devoted animals to deity.

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Other narrations of this report

Musnad Ahmad 4258Musnad Ahmad 4259al-Mu'jam al-Kabir (al-Tabarani) 10837al-Mu'jam al-Awsat 203al-Sunan al-Kubra (al-Nasa'i) 11119

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    قال
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    ابْنُ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    قال
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Ṣāliḥ
    trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحٍثقة ثبت ، فقيه
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ ، ( وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ )ثقة فاضل .
    حدثنا
  7. al-Ḥasan b. ʿAlī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AH
    وَحَسَنٌ الْحُلْوَانِيُّثقة حافظ ، له تصانيف
    حدثني
  8. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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