Sahih Muslim 2704e
It Is Recommend To Lower One's Voice When Saying Remembrance, Except In The Cases Where It Is Commanded To Raise The Voice Such As The Talbiyah Etc. It Is Recommend To Say A Great Deal, "There Is No Power And No Strength Except With Allah"
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حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ وَأَبُو الرَّبِيعِ قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ أَبِي عُثْمَانَ عَنْ أَبِي مُوسَى قَالَ
كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ
Translation
Chain of narrators
- Khalaf b. Hishām and ʾAbū al-Rabīʿ
- Ḥammād b. Zayd
- Ayyūb
- Abū ʿUthmān
- Abū Mūsá
We were along with Allah's Apostle ﷺ on a journey; the rest of the hadith is the same as transmitted by A'sim.
Notes
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَأَبُو الرَّبِيعِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي، عُثْمَانَ عَنْ أَبِي مُوسَى، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ. فَذَكَرَ نَحْوَ حَدِيثِ عَاصِمٍ
machine translationKhalaf b. Hishām and Abū al-Rabīʿ narrated to us, both said: Ḥammād b. Zayd narrated to us, from Ayyūb, from Abū ʿUthmān, from Abū Mūsā, who said: We were with the Prophet ﷺ on a journey. Then he mentioned something similar to the hadith of ʿĀṣim.
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Same hadith, other wordings
- Tsulatsiyyat 176حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا مِسْحَاجٌ الضَّبِّيُّ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: «كُنَّا إِذَا كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، فَقُلْنَا: زَالَتِ الشَّمْسُ أَوْ لَمْ تَزُلْ، صَلَ
- Riyadhus Shalihin 979كنا مع النبي صلى الله عليه وسلم في سفر، فكنا إذا أشرفنا على واد هللنا وكبرنا وارتفعت أصواتنا، فقال النبي صلى الله عليه وسلم:”يا أيها الناس أربعوا عل أنفسكم فإنكم لا تدعون أصم ولا غائباً. إنه معكم، إنه سميع قريب"
Other narrations of this report
Sahih Muslim 2704aSahih Muslim 2704bJami' at-Tirmidhi 3461Sahih Ibn Khuzaymah 2817Musannaf Ibn Abi Shaybah 30281Musannaf Ibn Abi Shaybah 8549
Narrators
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهورعن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 75 AH, or 81 AH, or 95 AH, or 100 AH, or shortly after it, also said: after the year 95 AHأَبِي عُثْمَانَثقة ثبت عابدعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.حدثنا
- trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AHوَأَبُو الرَّبِيعِثقة , لم يتكلم فيه أحد بحجةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
al-Minhāj (Nawawī)
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