Sahih Muslim 2652a
The Debate Between Adam And Musa (Peace And Blessings Of Allah Be Upon Them)
Show the chain
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ وَإِبْرَاهِيمُ بْنُ دِينَارِ وَابْنُ أَبِي عُمَرَ الْمَكِّيُّ وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ وَاللَّفْظُ لاِبْنِ حَاتِمٍ وَابْنِ دِينَارٍ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ طَاوُسٍ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ
احْتَجَّ آدَمُ وَمُوسَى فَقَالَ مُوسَى يَا آدَمُ أَنْتَ أَبُونَا خَيَّبْتَنَا وَأَخْرَجْتَنَا مِنَ الْجَنَّةِ فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَى اصْطَفَاكَ اللَّهُ بِكَلاَمِهِ وَخَطَّ لَكَ بِيَدِهِ أَتَلُومُنِي عَلَى أَمْرٍ قَدَّرَهُ اللَّهُ عَلَىَّ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ سَنَةً فَقَالَ النَّبِيُّ ﷺ فَحَجَّ آدَمُ مُوسَى فَحَجَّ آدَمُ مُوسَى
Translation
Chain of narrators
- Muḥammad b. Ḥātim and ʾIbrāhīm b. Dīnār and Ibn Abū ʿUmar al-Makkī Waʾaḥmad b. ʿAbdah al-Ḍabbī Jamīʿ
- Ibn ʿUyaynah Wa-al-Lafẓ Lāib. Ḥātim and Ibn Dīnār
- Sufyān b. ʿUyaynah
- ʿAmr
- Ṭāwus
- Abū Hurayrah
- Rasūl Allāh ﷺ
There was argument between Adam and Moses. Moses said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam said to him: You are Moses. Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle ﷺ said:. This is how Adam came the better of Moses and Adam came the better of Moses.
Notes
وَفِي حَدِيثِ ابْنِ أَبِي عُمَرَ وَابْنِ عَبْدَةَ قَالَ أَحَدُهُمَا خَطَّ وَقَالَ الآخَرُ كَتَبَ لَكَ التَّوْرَاةَ بِيَدِهِ
Grades by grader
| Muslim | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 6614Sahih Muslim 2652cJami' at-Tirmidhi 2134Sunan Ibn Majah 80Musnad Ahmad 9176Sahih Ibn Hibban 6179
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسمعت
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسٍثقة فقيه فاضلعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AHوَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّثقة ، رمي بالنصبحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
Read them on Hadith Unlocked