Sahih Muslim 2608a
The Virtue Of One Who Controls Himself At Times Of Anger, And What Takes Away Anger
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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لِقُتَيْبَةَ قَالاَ حَدَّثَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنِ الْحَارِثِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
مَا تَعُدُّونَ الرَّقُوبَ فِيكُمْ قَالَ قُلْنَا الَّذِي لاَ يُولَدُ لَهُ قَالَ لَيْسَ ذَاكَ بِالرَّقُوبِ وَلَكِنَّهُ الرَّجُلُ الَّذِي لَمْ يُقَدِّمْ مِنْ وَلَدِهِ شَيْئًا قَالَ فَمَا تَعُدُّونَ الصُّرَعَةَ فِيكُمْ قَالَ قُلْنَا الَّذِي لاَ يَصْرَعُهُ الرِّجَالُ قَالَ لَيْسَ بِذَلِكَ وَلَكِنَّهُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ
Translation
Chain of narrators
- Qutaybah b. Saʿīd and ʿUthmān b. Abū Shaybah Wa-al-Lafẓ Liqutaybah
- Jarīr
- al-Aʿmash
- Ibrāhīm al-Taymī
- al-Ḥārith b. Sūwayd
- ʿAbdullāh b. Masʿūd
- Rasūl Allāh ﷺ
Whom do you count as" Raqub" amongst you? They (his Companions) said: One who has no children (the children are born unto him but they do not survive). Thereupon he (the Holy Prophet) said: He is not a Raqub but Raqub is one who does not find his child as the forerunner (in Paradise). He then said: Whom do you count as a wrestler amongst you? We said: He who wrestles with persons. He said: No, it is not he but one who controls himself when in a fit of rage.
Grades by grader
| Muslim | Sound | hadithunlocked |
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Other narrations of this report
Sahih Muslim 2608bSahih Muslim 2609bMusnad al-Bazzar 7273al-Sunan al-Kubra (al-Nasa'i) 10179Musnad Abi Ya'la 5164
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy, precise (thiqah thabt)d. 71 AH or 72 AHالْحَارِثِ بْنِ سُوَيْدٍثقة ثبتعن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHوَعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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