Sahih Muslim 2339
The Mouth, Eyes And Heels Of The Prophet ﷺ
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَمُحَمَّدُ بْنُ بَشَّارٍ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ ضَلِيعَ الْفَمِ أَشْكَلَ الْعَيْنِ مَنْهُوسَ الْعَقِبَيْنِ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná and Muḥammad b. Bashhār Wa-al-Lafẓ Lāib. al-Muthanná
- Muḥammad b. Jaʿfar
- Shuʿbah
- Simāk b. Ḥarb
- Jābir b. Samurah
I said to Simak: What does this dali-ul-fam mean? And he said: This means broad face. I said: What does this ashkal mean? He said: Long in the slit of the eye. I said: What is this manhus-ul-aqibain? He said: It implies little flesh at the heels.
Notes
قَالَ قُلْتُ لِسِمَاكٍ مَا ضَلِيعُ الْفَمِ قَالَ عَظِيمُ الْفَمِ قَالَ قُلْتُ مَا أَشْكَلُ الْعَيْنِ قَالَ طَوِيلُ شَقِّ الْعَيْنِ قَالَ قُلْتُ مَا مَنْهُوسُ الْعَقِبِ قَالَ قَلِيلُ لَحْمِ الْعَقِبِ
machine translationHe said: I said to Simāk, "What is 'ḍalīʿ al-fam'?" He said, "Wide-mouthed." He said: I said, "What is 'ashkal al-ʿayn'?" He said, "Long in the cleft of the eye." He said: I said, "What is 'manhūs al-ʿaqib'?" He said, "Having little flesh on the heel."
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Same hadith, other wordings
- Misykatul Mashabih 5784وَعَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَلِيعَ الْفَمِ أَشْكَلَ الْعَيْنَيْنِ مَنْهُوشَ الْعَقِبَيْنِ قِيلَ لَسِمَاكٍ: مَا ضَلِيعُ الْفَمِ؟ قَالَ: عَظِيمُ الْفَمِ
Other narrations of this report
Jami' at-Tirmidhi 3646Jami' at-Tirmidhi 3647Musnad Ahmad 20812Musnad Ahmad 21309al-Mu'jam al-Kabir (al-Tabarani) 1901Musnad al-Tayalisi 804
Narrators
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابيسمعت
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy (thiqah)d. 252 AHوَمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
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