Sahih Muslim 225
The obligation of purifying oneself for the salat
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حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ حَدَّثَنَا مَعْمَرُ بْنُ رَاشِدٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ أَخِي وَهْبِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ عَنْ مُحَمَّدٍ رَسُولِ اللَّهِ ﷺ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ ﷺ
لاَ تُقْبَلُ صَلاَةُ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ
Translation
Chain of narrators
- Muḥammad b. Rāfiʿ
- ʿAbd al-Razzāq b. Hammām
- Maʿmar b. Rāshid
- Hammām b. Munabbih Akhī And Hb b. Munabbih
- Hadhā Mā
- Abū Hurayrah
- Muḥammad Rasūl Allāh ﷺ Fadhakar Aḥādīth Minhā
- Rasūl Allāh ﷺ
This is what has been transmitted to us by Abu Huraira from Muhammad, the Messenger of Allah ﷺ and then narrated a hadith out of them and observed that the Messenger of Allah ﷺ said: The prayer of none amongst you would be accepted in a state of impurity until he performs ablution.
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