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العربية

Sahih Muslim 2067c

The Prohibition Of Using Vessels Of Gold And Silver For Men And Women, And Gold Rings And Silk For Men, But They Are Permissible For Women. Permissibility Of Silken Borders On Garments For Men, But It Should Not Be More Than Four Fingers Wide

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وَحَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا ابْنُ أَبِي نَجِيحٍ أَوَّلاً عَنْ مُجَاهِدٍ عَنِ ابْنِ أَبِي لَيْلَى عَنْ حُذَيْفَةَ ثُمَّ حَدَّثَنَا يَزِيدُ سَمِعَهُ مِنِ ابْنِ أَبِي لَيْلَى عَنْ حُذَيْفَةَ ثُمَّ حَدَّثَنَا أَبُو فَرْوَةَ قَالَ سَمِعْتُ ابْنَ عُكَيْمٍ فَظَنَنْتُ أَنَّ ابْنَ أَبِي لَيْلَى إِنَّمَا سَمِعَهُ مِنِ ابْنِ عُكَيْمٍ قَالَ

كُنَّا مَعَ حُذَيْفَةَ بِالْمَدَائِنِ

Translation

Chain of narrators
  1. ʿAbd al-Jabbār b. al-ʿAlāʾ
  2. Sufyān
  3. Ibn Abū Najīḥ Awwal
  4. Mujāhid
  5. Ibn Abū Laylá
  6. Ḥudhayfah Thum
  7. Yazīd Samiʿah Min Ibn Abū Laylá
  8. Ḥudhayfah Thum
  9. Abū Farwah
  10. Ibn ʿUkaym Faẓanant
  11. Ibn Abū Laylá Innamā Samiʿah Min Ibn ʿUkaym

"On the Day of Resurrection"

Notes

  • وَحَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ أَبِي نَجِيحٍ، أَوَّلاً عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ، ثُمَّ حَدَّثَنَا يَزِيدُ، سَمِعَهُ مِنِ ابْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ، ثُمَّ حَدَّثَنَا أَبُو فَرْوَةَ، قَالَ سَمِعْتُ ابْنَ عُكَيْمٍ، فَظَنَنْتُ أَنَّ ابْنَ أَبِي لَيْلَى، إِنَّمَا سَمِعَهُ مِنِ ابْنِ، عُكَيْمٍ قَالَ كُنَّا مَعَ حُذَيْفَةَ بِالْمَدَائِنِ. فَذَكَرَ نَحْوَهُ وَلَمْ يَقُلْ " يَوْمَ الْقِيَامَةِ

Grades by grader

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Other narrations of this report

Sahih Muslim 2067fSunan an-Nasa'i 5187Musnad Ahmad 19980Musnad Ahmad 19981

Narrators

  1. Ḥudhayfah b. al-Yamān
    An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. ʿAbd al-Raḥman b. Abī Laylá
    trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistake
    ابْنِ أَبِي لَيْلَىثقة
    عن
  3. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  4. Ibn Abī Najīḥ
    Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AH
    ابْنُ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلس
    حدثنا
  5. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. ʿAbd al-Jabbār b. al-ʿAlāʾ
    no harm in him (lā baʾs bih)d. 248 AH
    عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِلا بأس به
    حدثني
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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