MajelisNoteDalilدليل

Sahih Muslim 2000

The prohibition of making Nabidh in al-Muzaffat, Ad-Dubba' (Gourds), al-Hantam and An-Naqir; This has been abrogated and now it is permitted, so long as it does not become intoxicating

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وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ أَبِي عُمَرَ وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ قَالاَ حَدَّثَنَا سُفْيَانُ عَنْ سُلَيْمَانَ الأَحْوَلِ عَنْ مُجَاهِدٍ عَنْ أَبِي عِيَاضٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ

لَمَّا نَهَى رَسُولُ اللَّهِ ﷺ عَنِ النَّبِيذِ فِي الأَوْعِيَةِ قَالُوا لَيْسَ كُلُّ النَّاسِ يَجِدُ فَأَرْخَصَ لَهُمْ فِي الْجَرِّ غَيْرِ الْمُزَفَّتِ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah and Ibn Abū ʿUmar and -al-Lafẓ Lāib. Abū ʿUmar
  2. Sufyān
  3. Sulaymān al-Aḥwal
  4. Mujāhid
  5. Abū ʿIyāḍ
  6. ʿAbdullāh b. ʿAmr

'Abdullah b. 'Amr reported that when Messenger of Allah ﷺ forbade (the preparation) of Nabidh in vessels, they said all the people cannot (afford to have) them. He (the Holy Prophet) then granted them permission (to prepare) Nabidh in a green pitcher, but not in those besmeared with pitch.

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Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. mukhaḍram, trustworthy (thiqah), devout worshipperd. It was said: during the caliphate of Muʿāwiyah
    أَبِي عِيَاضٍمخضرم ، ثقة عابد
    عن
  3. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  4. trustworthy, trustworthy (thiqah thiqah) — said by Aḥmadd. between 121 and 130 AH
    سُلَيْمَانَ الْأَحْوَلِثقة ثقة ـ قاله أحمد
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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