MajelisNoteDalilدليل
العربية

Sahih Muslim 1984

The prohibition of using Khamr as a remedy; It is not a remedy

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَمُحَمَّدُ بْنُ بَشَّارٍ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ وَائِلٍ الْحَضْرَمِيِّ

أَنَّ طَارِقَ بْنَ سُوَيْدٍ الْجُعْفِيَّ سَأَلَ النَّبِيَّ ﷺ عَنِ الْخَمْرِ فَنَهَا أَوْ كَرِهَ أَنْ يَصْنَعَهَا فَقَالَ إِنَّمَا أَصْنَعُهَا لِلدَّوَاءِ فَقَالَ إِنَّهُ لَيْسَ بِدَوَاءٍ وَلَكِنَّهُ دَاءٌ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná and Muḥammad b. Bashhār Wa-al-Lafẓ Lāib. al-Muthanná
  2. Muḥammad b. Jaʿfar
  3. Shuʿbah
  4. Simāk b. Ḥarb
  5. ʿAlqamah b. Wāʾil
  6. Abīh Wāʾil al-Ḥaḍramī

I prepare it as a medicine, whereupon he (the Holy Prophet) said: It is no medicine, but an ailment.

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Same hadith, other wordings

  • Misykatul Mashabih 3642وَعَنْ وَائِلٍ الْحَضْرَمِيِّ أَنَّ طَارِقَ بْنَ سُوَيْدٍ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْخَمْرِ فَنَهَاهُ. فَقَالَ: إِنَّمَا أَصْنَعُهَا لِلدَّوَاءِ فَقَالَ: «إِنَّهُ لَيْسَ بِدَوَاءٍ وَلَكِنَّهُ دَاءٌ». رَوَاهُ

Other narrations of this report

Musnad Ahmad 18859Sunan ad-Darimi 2140al-Mu'jam al-Kabir (al-Tabarani) 19507Musannaf 'Abd al-Razzaq 17175Musannaf 'Abd al-Razzaq 17176Musnad al-Bazzar 4481

Narrators

  1. Wāʾil b. Ḥujr b. Saʿd al-Ḥaḍramī
    Eminent Companion (ṣaḥābī jalīl)d. 44 AH
    وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
    عن
  2. ʿAlqamah b. Wāʾil
    Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AH
    عَلْقَمَةَ بْنِ وَائِلٍصدوق إلا أنه لم يسمع من أبيه
    عن
  3. Simāk b. Ḥarb al-Bakrī
    Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    وَمُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 3642

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