Sahih Muslim 1937b
The prohibition of eating the meat of domesticated donkeys
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وَحَدَّثَنَا أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ يَعْنِي ابْنَ زِيَادٍ حَدَّثَنَا سُلَيْمَانُ الشَّيْبَانِيُّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى يَقُولُ
أَصَابَتْنَا مَجَاعَةٌ لَيَالِيَ خَيْبَرَ فَلَمَّا كَانَ يَوْمُ خَيْبَرَ وَقَعْنَا فِي الْحُمُرِ الأَهْلِيَّةِ فَانْتَحَرْنَاهَا فَلَمَّا غَلَتْ بِهَا الْقُدُورُ نَادَى مُنَادِي رَسُولِ اللَّهِ ﷺ أَنِ اكْفَئُوا الْقُدُورَ وَلاَ تَأْكُلُوا مِنْ لُحُومِ الْحُمُرِ شَيْئًا قَالَ فَقَالَ نَاسٌ إِنَّمَا نَهَى عَنْهَا رَسُولُ اللَّهِ ﷺ لأَنَّهَا لَمْ تُخَمَّسْ وَقَالَ آخَرُونَ نَهَى عَنْهَا أَلْبَتَّةَ
Translation
Chain of narrators
- Abū Kāmil Fuḍayl b. Ḥusayn
- ʿAbd al-Wāḥid / Ibn Ziyād
- Sulaymān al-Shaybānī
- ʿAbdullāh b. Abū Awfá
I heard Abdullah b. Abu Aufa say: We were smitten with hunger during the nights of Khaibar. On the Day of Khaibar, we fell upon domestic asses and we slaughtered them, and when our earthen pots boiled with them, the announcer of Messenger of Allah ﷺ made an annoancement that the earthen pots should be turned over, and nothing should be eaten of the flesh of the domestic asses. Some of the people said that Messenger of Allah ﷺ had forbidden (the use of this flesh) for one-fifth (due to the State) has not been paid, while others said: He prohibited it for ever.
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Other narrations of this report
Sahih al-Bukhari 3155Sahih al-Bukhari 5115Sahih Muslim 1938aSahih Muslim 1938eSunan an-Nasa'i 69al-Mu'jam al-Kabir (al-Tabarani) 738
Narrators
- Companion (ṣaḥābī)d. 80 AH, or 86 AH, or 87 AH, or 88 AHعَبْدُ اللهِ بْنُ أَبِي أَوْفَى الْأَسْلَمِيّصحابيسمعت
- trustworthy (thiqah)d. in Tārīkh Ibn Abī ʿĀṣim: 128 AH. Al-Wāqidī said, and Yaḥyā b. Bukayr: 129 AH. ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 138 AH. Abū Muʿāwiyah said, and Muḥammad b. ʿAbd Allāh b. Numayr: 139 AH. Al-Bukhārī said: 141 AH or 142 AH. Al-Haytham b. ʿAdī said: he died when two years of Abū Jaʿfar's caliphate had passedسُلَيْمَانُ الشَّيْبَانِيُّثقةحدثنا
- Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AHعَبْدُ الْوَاحِدِ ، ( يَعْنِي ابْنَ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقالحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AHأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍثقة حافظحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)
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