Sahih Muslim 1748d
The Virtues Of Sa'd Bin Abi Waqqas (RA)
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَمُحَمَّدُ بْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ أَبِيهِ
أَنَّهُ قَالَ أُنْزِلَتْ فِيَّ أَرْبَعُ آيَاتٍ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ زُهَيْرٍ عَنْ سِمَاكٍ وَزَادَ فِي حَدِيثِ شُعْبَةَ قَالَ فَكَانُوا إِذَا أَرَادُوا أَنْ يُطْعِمُوهَا شَجَرُوا فَاهَا بِعَصًا ثُمَّ أَوْجَرُوهَا وَفِي حَدِيثِهِ أَيْضًا فَضَرَبَ بِهِ أَنْفَ سَعْدٍ فَفَزَرَهُ وَكَانَ أَنْفُ سَعْدٍ مَفْزُورًا
Translation
Chain of narrators
- Muḥammad b. al-Muthanná and Muḥammad b. Bashhār
- Muḥammad b. Jaʿfar
- Shuʿbah
- Simāk b. Ḥarb
- Muṣʿab b. Saʿd
- his father
When they intended to feed her (Sa'd'. s mother), they opened her mouth with the help of a stick and then put the feed in her mouth, and in the same hadith the words are: He struck the nose of Sa'd and it was injured and Sa'd had (the mark) of wound on his nose.
Notes
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ أُنْزِلَتْ فِيَّ أَرْبَعُ آيَاتٍ. وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ زُهَيْرٍ عَنْ سِمَاكٍ وَزَادَ فِي حَدِيثِ شُعْبَةَ قَالَ فَكَانُوا إِذَا أَرَادُوا أَنْ يُطْعِمُوهَا شَجَرُوا فَاهَا بِعَصًا ثُمَّ أَوْجَرُوهَا. وَفِي حَدِيثِهِ أَيْضًا فَضَرَبَ بِهِ أَنْفَ سَعْدٍ فَفَزَرَهُ وَكَانَ أَنْفُ سَعْدٍ مَفْزُورًا
Grades by grader
| Muslim | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih Muslim 1628cSahih Muslim 1628iSunan an-Nasa'i 3632Muwatta' Malik 37-4Musannaf Ibn Abi Shaybah 31559Musnad Abi Ya'la 833
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AHمُصْعَبِ بْنِ سَعْدٍثقةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy (thiqah)d. 252 AHوَمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
شرح مشكل الآثار
al-Minhāj (Nawawī)
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