Sahih Muslim 157L
The Hour Will Not Begin Until A Man Passes By Another Man's Grave And Wishes That He Was In The Place Of The Deceased, Because Of Calamity
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ بْنِ صَالِحٍ وَمُحَمَّدُ بْنُ يَزِيدَ الرِّفَاعِيُّ وَاللَّفْظُ لاِبْنِ أَبَانَ قَالاَ حَدَّثَنَا ابْنُ فُضَيْلٍ عَنْ أَبِي إِسْمَاعِيلَ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَذْهَبُ الدُّنْيَا حَتَّى يَمُرَّ الرَّجُلُ عَلَى الْقَبْرِ فَيَتَمَرَّغُ عَلَيْهِ وَيَقُولُ يَا لَيْتَنِي كُنْتُ مَكَانَ صَاحِبِ هَذَا الْقَبْرِ وَلَيْسَ بِهِ الدِّينُ إِلاَّ الْبَلاَءُ
Translation
Chain of narrators
- ʿAbdullāh b. ʿUmar b. Muḥammad b. Abān b. Ṣāliḥ and Muḥammad b. Yazīd al-Rifāʿī Wa-al-Lafẓ Lāib. Abān
- Ibn Fuḍayl
- Abū Ismāʿīl
- Abū Ḥāzim
- Abū Hurayrah
- Rasūl Allāh ﷺ
By Him, in Whose hand is my life, the world would not come to an end until a person would pass by a grave, would roll over it and express the desire that he should be in the place of the occupant of that grave not because of religious reasons but because of this calamity.
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Same hadith, other wordings
- Riyadhus Shalihin 1821" والذي نفسي بيده لا تذهب الدنيا حتى يمر الرجل بالقبر، فيتمرغ عليه، ويقول: ياليتني مكان صاحب هذا القبر، وليس به الدين، ما به إلا البلاء"
- Sunan Ibnu Majah 4037وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَذْهَبُ الدُّنْيَا حَتَّى يَمُرَّ الرَّجُلُ عَلَى الْقَبْرِ فَيَتَمَرَّغَ عَلَيْهِ وَيَقُولُ يَا لَيْتَنِي كُنْتُ مَكَانَ صَاحِبِ هَذَا الْقَبْرِ وَلَيْسَ بِهِ الدِّينُ إِلاَّ الْبَلاَءُ
- Misykatul Mashabih 5445وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " وَالَّذِي نَفْسِي بِيَدِهِ لَا تَذْهَبُ الدُّنْيَا حَتَّى يَمُرَّ الرَّجُلُ عَلَى الْقَبْرِ فَيَتَمَرَّغُ عَلَيْهِ ويقولُ: يَا لَيْتَني مَكَانَ صَاحِبِ هَذَا الْقَبْ
Other narrations of this report
Sahih Muslim 157kal-Mu'jam al-Kabir (al-Tabarani) 9775al-Mu'jam al-Kabir (al-Tabarani) 9776Musnad al-Bazzar 8778al-Mustadrak (al-Hakim) 8402
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. at the turn of 100 AH, or 101 AH, al-Jāḥiẓ said in the book «al-ʿUrjān»: during Abū Jaʿfar's caliphateأَبِي حَازِمٍثقةعن
- trustworthy (thiqah), narrates unusual reports (yughrib)أَبِي إِسْمَاعِيلَثقة يغربعن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHابْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- not strong (laysa bi-l-qawī)d. Ibn Ḥibbān and others said: 248 AH, Ṭalḥah b. Muḥammad b. Jaʿfar said: 249 AH, Abū Bakr al-Khaṭīb said: the first is more correctوَمُحَمَّدُ بْنُ يَزِيدَ الرِّفَاعِيُّليس بالقويحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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