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العربية

Sahih Muslim 1566c

The prohibition of selling surplus water which is in the wilderness and is needed to take care of the pasture. The prohibition of not allowing others to use it. The prohibition of Stud fees

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وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي زِيَادُ بْنُ سَعْدٍ أَنَّ هِلاَلَ بْنَ أُسَامَةَ أَخْبَرَهُ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ

لاَ يُبَاعُ فَضْلُ الْمَاءِ لِيُبَاعَ بِهِ الْكَلأُ

Translation

Chain of narrators
  1. Aḥmad b. ʿUthmān al-Nawfalī
  2. Abū ʿĀṣim al-Ḍaḥḥāk b. Makhlad
  3. Ibn Jurayj
  4. Ziyād b. Saʿd
  5. Hilāl b. Usāmah
  6. Abū Salamah b. ʿAbd al-Raḥman
  7. Abū Hurayrah
  8. Rasūl Allāh ﷺ

The excess of water should not be sold in order to enable the sate of herbage.

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Same hadith, other wordings

  • Misykatul Mashabih 2859وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُبَاع فضل المَاء ليباع بِهِ الْكلأ»

Other narrations of this report

Sahih Muslim 1566bJami' at-Tirmidhi 1271Sunan an-Nasa'i 4670Musnad Ahmad 6673al-Mu'jam al-Kabir (al-Tabarani) 14615Musannaf 'Abd al-Razzaq 14562

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمع
  2. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِثقة ، مكثر
    أخبره
  3. Hilāl b. ʿAlī
    trustworthy (thiqah)d. 110-odd AH, or: at the end of the caliphate of Hishām b. ʿAbd al-Malik
    هِلَالَ بْنَ أُسَامَةَثقة
    أخبره
  4. Ziyād b. Saʿd
    trustworthy, precise (thiqah thabt)d. between 141 AH and 150 AH
    زِيَادُ بْنُ سَعْدٍثقة ثبت
    أخبرني
  5. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  6. Abū ʿĀṣim
    trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AH
    أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍثقة ثبت
    حدثنا
  7. Aḥmad b. ʿUthmān al-Nawfalī
    trustworthy (thiqah)d. 246 AH, 223 AH, also said: 244 AH
    أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّثقة
    حدثنا
  8. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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Also in

Mishkat al-Masabih 2859

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