Sahih Muslim 1495a
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حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لِزُهَيْرٍ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ
إِنَّا لَيْلَةَ الْجُمُعَةِ فِي الْمَسْجِدِ إِذْ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ وَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللَّهِ لأَسْأَلَنَّ عَنْهُ رَسُولَ اللَّهِ ﷺ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَى رَسُولَ اللَّهِ ﷺ فَسَأَلَهُ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ أَوْ سَكَتَ سَكَتَ عَلَى غَيْظٍ فَقَالَ اللَّهُمَّ افْتَحْ وَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ} هَذِهِ الآيَاتُ فَابْتُلِيَ بِهِ ذَلِكَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ فَجَاءَ هُوَ وَامْرَأَتُهُ إِلَى رَسُولِ اللَّهِ ﷺ فَتَلاَعَنَا فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ثُمَّ لَعَنَ الْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ فَذَهَبَتْ لِتَلْعَنَ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ مَهْ فَأَبَتْ فَلَعَنَتْ فَلَمَّا أَدْبَرَا قَالَ لَعَلَّهَا أَنْ تَجِيءَ بِهِ أَسْوَدَ جَعْدًا فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا
Translation
Chain of narrators
- Zuhayr b. Ḥarb and ʿUthmān b. Abū Shaybah Waʾisḥāq b. Ibrāhīm Wa-al-Lafẓ Lizuhayr
- Isḥāq
- al-Ākharān
- Jarīr
- al-Aʿmash
- Ibrāhīm
- ʿAlqamah
- ʿAbdullāh
We were on the night of Friday staying in the mosque when a person from the Ansar came there and said: If a person finds hiswoman along with a man, and he speaks about it, you would lash him, and if he kills, you will kill him, and if he keeps quiet he shall have to consume anger. By Allah, I will definitely ask about him from Allah's Mescenger ﷺ. On the following day he came to Messenger of Allah ﷺ and asked him thus: If a man were to find with his wife a man and if he were to talk about it, you would lash him; and if he killed, you would kill him, and if he were to keep quiet. he would consume anger, whereupon he (the Holy Prophet) said: Allah, solve (this problem), and he began to supplicate (before Him), and then the verses pertaining to li'an were revealed:" Those who accuse their wives and have no witnesses except themselves" (xxiv. 6). The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Messenger of Allah ﷺ, and they invoked curses (in order to testify their claim). The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Messenger of Allah ﷺ said to her: just wait (and curse after considering over it), but she refused and invoked curse and when she turned away, he (Allah's Apostle) said: It seems that this woman shall give birth to a curly-haired black child, And so she did gave birth to a curly-haired black child.
Notes
فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا
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Other narrations of this report
Sunan Abi Dawud 2256Musnad Ahmad 2131Sahih Ibn Hibban 4451Musannaf Ibn Abi Shaybah 29692Musannaf 'Abd al-Razzaq 12516al-Sunan al-Kubra (al-Bayhaqi) 12627
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHوَعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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