Sahih Muslim 1474b
Expiation must be offered by one who declares his wife to be unlawful for him but does not intend divorce thereby
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حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ وَهَارُونُ بْنُ عَبْدِ اللَّهِ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
كَانَ رَسُولُ اللَّهِ ﷺ يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ فَكَانَ إِذَا صَلَّى الْعَصْرَ دَارَ عَلَى نِسَائِهِ فَيَدْنُو مِنْهُنَّ فَدَخَلَ عَلَى حَفْصَةَ فَاحْتَبَسَ عِنْدَهَا أَكْثَرَ مِمَّا كَانَ يَحْتَبِسُ فَسَأَلْتُ عَنْ ذَلِكَ فَقِيلَ لِي أَهْدَتْ لَهَا امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةً مِنْ عَسَلٍ فَسَقَتْ رَسُولَ اللَّهِ ﷺ مِنْهُ شَرْبَةً فَقُلْتُ أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ فَذَكَرْتُ ذَلِكَ لِسَوْدَةَ وَقُلْتُ إِذَا دَخَلَ عَلَيْكِ فَإِنَّهُ سَيَدْنُو مِنْكِ فَقُولِي لَهُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ فَإِنَّهُ سَيَقُولُ لَكِ لاَ فَقُولِي لَهُ مَا هَذِهِ الرِّيحُ وَكَانَ رَسُولُ اللَّهِ ﷺ يَشْتَدُّ عَلَيْهِ أَنْ يُوجَدَ مِنْهُ الرِّيحُ فَإِنَّهُ سَيَقُولُ لَكِ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ فَقُولِي لَهُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ وَسَأَقُولُ ذَلِكَ لَهُ وَقُولِيهِ أَنْتِ يَا صَفِيَّةُ فَلَمَّا دَخَلَ عَلَى سَوْدَةَ قَالَتْ تَقُولُ سَوْدَةُ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ لَقَدْ كِدْتُ أَنْ أُبَادِئَهُ بِالَّذِي قُلْتِ لِي وَإِنَّهُ لَعَلَى الْبَابِ فَرَقًا مِنْكِ فَلَمَّا دَنَا رَسُولُ اللَّهِ ﷺ قَالَتْ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ قَالَ لاَ قَالَتْ فَمَا هَذِهِ الرِّيحُ قَالَ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ قَالَتْ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ فَلَمَّا دَخَلَ عَلَىَّ قُلْتُ لَهُ مِثْلَ ذَلِكَ ثُمَّ دَخَلَ عَلَى صَفِيَّةَ فَقَالَتْ بِمِثْلِ ذَلِكَ فَلَمَّا دَخَلَ عَلَى حَفْصَةَ قَالَتْ يَا رَسُولَ اللَّهِ أَلاَ أَسْقِيكَ مِنْهُ قَالَ لاَ حَاجَةَ لِي بِهِ قَالَتْ تَقُولُ سَوْدَةُ سُبْحَانَ اللَّهِ وَاللَّهِ لَقَدْ حَرَمْنَاهُ قَالَتْ قُلْتُ لَهَا اسْكُتِي
Translation
Chain of narrators
- Abū Kurayb Muḥammad b. al-ʿAlāʾ and Hārūn b. ʿAbdullāh
- Abū Usāmah
- Hishām
- his father
- ʿĀʾishah
A woman of her family had sent her a small vessel of honey as a gift, and she gave to Messenger of Allah ﷺ from that a drink. I said: By Allah, we would also contrive a device for him. I mentioned that to Sauda, and said: When he (Allah's Apostle) would visit you and draw close to you, say to him: Messenger of Allah, have you taken maghafir? And he would'say to you: No. Then say to him: What is this odour? And Messenger of Allah ﷺ felt it very much that unpleasant odour should emit from him. So he would say to you: Hafsa has given me a drink of honey. Then you should say to him: The honey-bees might have sucked 'Urfut, and I would also say the same to him and. Safiyya, you should also say this. So when he (the Holy Prophet) came to Sauda, she said: By Him besides whom there is no god, it was under compulsion that I had decided to state that which you told me when he would be at a little distance at the door. So when Messenger of Allah ﷺ came near, she said: Messenger of Allah, did you eat Maghafir? He said: No. She (again) said: Then what is this odour? He said: Hafsa gave me honey to drink. She said: The honey-bee might have sucked 'Urfut. When he came to me I told him like this. He then visited Safiyya and she also said to him like this. When he (again) visited Hafsa, she said: Messenger of Allah, should I not give you that (drink)? He said: I do not need that. Sauda said: Hallowed be Allah, by Him we have (contrived) to make that (honey) unlawful for him. I said to her: Keep quiet.
Notes
قَالَتْ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ. فَلَمَّا دَخَلَ عَلَىَّ قُلْتُ لَهُ مِثْلَ ذَلِكَ ثُمَّ دَخَلَ عَلَى صَفِيَّةَ فَقَالَتْ بِمِثْلِ ذَلِكَ فَلَمَّا دَخَلَ عَلَى حَفْصَةَ قَالَتْ يَا رَسُولَ اللَّهِ أَلاَ أَسْقِيكَ مِنْهُ قَالَ " لاَ حَاجَةَ لِي بِهِ ". قَالَتْ تَقُولُ سَوْدَةُ سُبْحَانَ اللَّهِ وَاللَّهِ لَقَدْ حَرَمْنَاهُ. قَالَتْ قُلْتُ لَهَا اسْكُتِي
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Other narrations of this report
Sahih al-Bukhari 5216Sahih al-Bukhari 6972Sahih Muslim 1474cSahih Ibn Hibban 5254Musnad Abi Ya'la 4897Musnad Abi Ya'la 4958
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامٍثقة فقيه ربما دلسعن
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِثقة حافظحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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