MajelisNoteDalilدليل

Sahih Muslim 1451d

One or Two sucks

Show the chain

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ عَبْدَةَ بْنِ سُلَيْمَانَ عَنِ ابْنِ أَبِي عَرُوبَةَ بِهَذَا الإِسْنَادِ أَمَّا إِسْحَاقُ فَقَالَ كَرِوَايَةِ ابْنِ بِشْرٍ أَوِ الرَّضْعَتَانِ أَوِ الْمَصَّتَانِ وَأَمَّا ابْنُ أَبِي شَيْبَةَ فَقَالَ

وَالرَّضْعَتَانِ وَالْمَصَّتَانِ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah and ʾIsḥāq b. Ibrāhīm Jamīʿ
  2. ʿAbdah b. Sulaymān
  3. Ibn Abū ʿArūbah Bihadhā al-Isnād Ammā Isḥāq
  4. Kariwāyah Ibn Bishr Aw al-Raḍʿatān Aw al-Maṣṣatān Waʾammā Ibn Abū Shaybah

In the narration transmitted on the authority of Ibn Bishr there is a mention of two sucklings and Ibn Abu Shaiba has narrated it with a small variation of wording.

Notes

  • وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ عَبْدَةَ بْنِ سُلَيْمَانَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، بِهَذَا الإِسْنَادِ أَمَّا إِسْحَاقُ فَقَالَ كَرِوَايَةِ ابْنِ بِشْرٍ " أَوِ الرَّضْعَتَانِ أَوِ الْمَصَّتَانِ ". وَأَمَّا ابْنُ أَبِي شَيْبَةَ فَقَالَ " وَالرَّضْعَتَانِ وَالْمَصَّتَانِ

Grades by grader

MuslimSoundhadithunlocked

Other narrations of this report

Narrators

  1. early in her acceptance of Islamd. she died before al-ʿAbbās b. ʿAbd al-Muṭṭalib, in ʿUthmān's caliphate
    لُبَابَة بِنْت الحَارِث الهِلَالِيَّةقديم إسلامها
    حدثت
  2. Ibn ʿAbd al-Barr said: They are unanimously agreed upon his trustworthiness (thiqah).d. 62 AH, or 79 AH, or 83 AH, or 84 AH
    عبد الله بن الحارث بن نوفلقال ابن عبد البر : أجمعوا على ثقته
    عن
  3. Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AH
    صالح بن أبي مريم الضبعيوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج به
    عن
  4. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قتادة بن دعامةثقة ثبت
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    ابْنِ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    عن
  6. trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AH
    عَبْدَةَ بْنِ سُلَيْمَانَثقة ثبت
    عن
  7. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    وَإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
    حدثنا
  8. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us