MajelisNoteDalilدليل

Sahih Muslim 1408i

The prohibition of being married to a woman and her paternal aunt or maternal aunt at the same time

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ وَأَبُو بَكْرِ بْنُ نَافِعٍ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى وَابْنِ نَافِعٍ قَالُوا أَخْبَرَنَا ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَبَيْنَ الْمَرْأَةِ وَخَالَتِهَا

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná and Ibn Bashhār and ʾAbū Bakr b. Nāfiʿ Wa-al-Lafẓ Lāib. al-Muthanná and Ibn Nāfiʿ
  2. Ibn Abū ʿAdī
  3. Shuʿbah
  4. ʿAmr b. Dīnār
  5. Abū Salamah
  6. Abū Hurayrah

Abu Huraira (Allah be pleased with him) reported that Messenger of Allah ﷺ forbade to combine a woman and her father's sister, and a woman and her mother's sister.

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرِو بْنِ دِينَارٍثقة ثبت
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  5. trustworthy (thiqah)d. 192 AH, or 194 AH
    ابْنُ أَبِي عَدِيٍّثقة
    أخبرنا
  6. truthful (ṣadūq)d. after 240 AH
    وَأَبُو بَكْرِ بْنُ نَافِعٍصدوق
    حدثنا
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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