Sahih Muslim 1408i
The prohibition of being married to a woman and her paternal aunt or maternal aunt at the same time
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ وَأَبُو بَكْرِ بْنُ نَافِعٍ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى وَابْنِ نَافِعٍ قَالُوا أَخْبَرَنَا ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ
نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَبَيْنَ الْمَرْأَةِ وَخَالَتِهَا
Translation
Chain of narrators
- Muḥammad b. al-Muthanná and Ibn Bashhār and ʾAbū Bakr b. Nāfiʿ Wa-al-Lafẓ Lāib. al-Muthanná and Ibn Nāfiʿ
- Ibn Abū ʿAdī
- Shuʿbah
- ʿAmr b. Dīnār
- Abū Salamah
- Abū Hurayrah
Abu Huraira (Allah be pleased with him) reported that Messenger of Allah ﷺ forbade to combine a woman and her father's sister, and a woman and her mother's sister.
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Other narrations of this report
Musnad Ahmad 14633al-Mu'jam al-Saghir 629Musannaf Ibn Abi Shaybah 17027al-Sunan al-Kubra (al-Bayhaqi) 14060Musnad al-Bazzar 9621
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah)d. 192 AH, or 194 AHابْنُ أَبِي عَدِيٍّثقةأخبرنا
- truthful (ṣadūq)d. after 240 AHوَأَبُو بَكْرِ بْنُ نَافِعٍصدوقحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
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