Sahih Muslim 1352d
It is permissible for the one who emigrated from Makkah to stay there for three days after completing Hajj and 'Umrah, and no more than that
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وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ وَأَمْلاَهُ عَلَيْنَا إِمْلاَءً أَخْبَرَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ سَعْدٍ أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَخْبَرَهُ أَنَّ السَّائِبَ بْنَ يَزِيدَ أَخْبَرَهُ أَنَّ الْعَلاَءَ بْنَ الْحَضْرَمِيِّ أَخْبَرَهُ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ
مَكْثُ الْمُهَاجِرِ بِمَكَّةَ بَعْدَ قَضَاءِ نُسُكِهِ ثَلاَثٌ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- ʿAbd al-Razzāq
- Ibn Jurayj and ʾAmlāh ʿAlaynā Imlāʾ
- Ismāʿīl b. Muḥammad b. Saʿd
- Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf
- al-Sāʾib b. Yazīd
- al-ʿAlāʾ b. al-Ḥaḍramī
- Rasūl Allāh ﷺ
The stay at Mecca after the completion of his rituals (of Hajj) is only for three days.
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| Muslim | Sound | hadithunlocked |
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Other narrations of this report
Sahih Muslim 1352aSahih Muslim 1352cMusnad Ahmad 20526al-Sunan al-Kubra (al-Bayhaqi) 5534
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 14 AH, or: 21 AHالعَلَاء بن الحَضْرَمِيّ الأُمَوِيّصحابي جليلأخبره
- Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AHالسَّائِبَ بْنَ يَزِيدَصحابي صغيرأخبره
- Trustworthy (thiqah).d. 95 AH, also said 105 AH, which is an errorحُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍثقة.أخبره
- trustworthy (thiqah), a authoritative proof (ḥujjah)d. 134 AHإِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ سَعْدٍثقة حجةأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرنا إملاء
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- d. 284 AH or 285 AH or 287 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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