MajelisNoteDalilدليل

Sahih Muslim 123c

Clarifying the ruling of the action of an unbeliever if he accepts Islam after it

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَعَبْدُ بْنُ حُمَيْدٍ قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ بِهَذَا الإِسْنَادِ

Translation

I said: Messenger of Allah, I did so some of the deeds in the state of ignorance. (One of the transmitters Hisham b. Urwa explained them as acts of piety. Upon this the Messenger, of Allah remarked: You have embraced Islam with all the previous acts of virtue. I said: By God, I would leave nothing undone in Islam the like of which I did in the state of ignorance.

Notes

  • ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَشْيَاءَ كُنْتُ أَفْعَلُهَا فِي الْجَاهِلِيَّةِ قَالَ هِشَامٌ يَعْنِي أَتَبَرَّرُ بِهَا فَقَالَ رَسُولُ اللَّهِ ﷺ أَسْلَمْتَ عَلَى مَا أَسْلَفْتَ لَكَ مِنَ الْخَيْرِ قُلْتُ فَوَاللَّهِ لاَ أَدَعُ شَيْئًا صَنَعْتُهُ فِي الْجَاهِلِيَّةِ إِلاَّ فَعَلْتُ فِي الإِسْلاَمِ مِثْلَهُ

    machine translation(Transition to another chain) And Isḥāq b. Ibrāhīm narrated to us: Abū Muʿāwiyah informed us: Hishām b. ʿUrwah narrated to us, from his father, from Ḥakīm b. Ḥizām, who said: I said, "O Messenger of Allah, there are things I used to do in the Jāhiliyyah (the pre-Islamic period)". Hishām said: meaning, seeking good deeds by them. So the Messenger of Allah ﷺ said: "You accepted Islam with the good that you had previously done." I said: "By Allah, I will not leave anything I did in the Jāhiliyyah except that I will do the like of it in Islam."

Grades by grader

MuslimSoundhadithunlocked

Other narrations of this report

Narrators

  1. embraced Islam on the day of the Conquest and accompanied the Prophet ﷺd. 50 AH, or 54 AH, also said 58 AH, or 60 AH
    حَكِيمُ بْنُ حِزَامٍأسلم يوم الفتح وصحب
    أخبره
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عروة بن الزبيرثقة فقيه مشهور
    أخبرني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    معمر بن راشدثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عبد الرزاق الصنعانيثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أخبرنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عبد بن حميدثقة حافظ
    حدثنا
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us