MajelisNoteDalilدليل
العربية

Sahih Muslim 1232b

Ifrad and Qiran

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وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ حَدَّثَنَا حَبِيبُ بْنُ الشَّهِيدِ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ حَدَّثَنَا أَنَسٌ ؓ

أَنَّهُ رَأَى النَّبِيَّ ﷺ جَمَعَ بَيْنَهُمَا بَيْنَ الْحَجِّ وَالْعُمْرَةِ قَالَ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ أَهْلَلْنَا بِالْحَجِّ فَرَجَعْتُ إِلَى أَنَسٍ فَأَخْبَرْتُهُ مَا قَالَ ابْنُ عُمَرَ فَقَالَ كَأَنَّمَا كُنَّا صِبْيَانًا

Translation

Chain of narrators
  1. Umayyah b. Bisṭām al-ʿAyshī
  2. Yazīd / Ibn Zurayʿ
  3. Ḥabīb b. al-Shahīd
  4. Bakr b. ʿAbdullāh
  5. Anas

Anas (Allah be pleased with him) had narrated to us that he saw Allah's Apostle ﷺ combining Hajj and 'Umra. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children.

Notes

  • قَالَ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ أَهْلَلْنَا بِالْحَجِّ. فَرَجَعْتُ إِلَى أَنَسٍ فَأَخْبَرْتُهُ مَا قَالَ ابْنُ عُمَرَ فَقَالَ كَأَنَّمَا كُنَّا صِبْيَانًا

    machine translationHe said: So I asked Ibn ʿUmar, and he said: "We declared the intention (ihlāl) for Hajj." So I returned to Anas and told him what Ibn ʿUmar had said, and he said: "It is as if we were children."

Grades by grader

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Other narrations of this report

Sahih Ibn Hibban 3927Sahih Ibn Khuzaymah 3064al-Mu'jam al-Kabir (al-Tabarani) 17908al-Mu'jam al-Kabir (al-Tabarani) 17911al-Mu'jam al-Kabir (al-Tabarani) 17912al-Sunan al-Kubra (al-Nasa'i) 3694

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    سألت
  2. Bakr b. ʿAbdullāh al-Muzanī
    Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AH
    بَكْرِ بْنِ عَبْدِ اللهِثقة ثبت جليل
    عن
  3. Ḥabīb b. al-Shahīd
    Trustworthy (thiqah), reliable (thabt)d. 145 AH, or 146 AH
    حَبِيبُ ج٤ / ص٥٣بْنُ الشَّهِيدِثقة ، ثبت
    حدثنا
  4. Yazīd b. Zurayʿ
    trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ - يَعْنِي ابْنَ زُرَيْعٍ -ثقة ثبت .
    حدثنا
  5. Umayyah b. Bisṭām
    truthful (ṣadūq)d. 228 AH, or 231 AH
    أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّصدوق
    حدثني
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
al-Minhāj (Nawawī)

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